The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
But if pretension to the primacy had not yet been put forth, there had
arisen the practical situation, which called the bishops of Rome to a
kind of sovereignty of the city. The officials of the empire, a
distant exarch at Ravenna, a feeble prætor at Rome, had no power
either to protect or to rescue. The bishop instinctively, almost
involuntarily, whenever he was a man of strength or note, was put into
the breach. Whatever could be done by negotiation, he, a man of peace,
was naturally called to do. Innocent procured from Alaric the
exemption of the churches from attack even in the first and most
terrible siege; there wounded men and flying women found refuge in the
hottest of the pillage, and Marcella struggling, praying for the
deliverance of her young nun, through the brutal crowd which had
invaded her house, was in safety with her charge, as we have seen, as
soon as they could drag themselves within the sanctuary. This was
already a great thing in that dread conflict of force with
weakness--and it continued to be the case more or less in all the
successive waves of fire and flame which passed over Rome. And when
the terrible tide of devastation was over, one patriot Pope at least
took the sacred vessels of gold and silver, which had been saved along
with the people in their sanctuaries, and melted them down to procure
bread for the remnant, thus doubly delivering the flock committed to
his care. These facts worked silently, and there seems no reason to
believe other than unconsciously at first, towards the formation of
the great power which was once more to make Rome a centre of empire.
The historian is too apt to perceive in every action an early-formed
and long-concealed project tending towards one great end; and it is
common to recognise, even in the missionary expeditions of the Church,
as well as in the immediate protection exercised around her seat, this
astute policy and ever-maturing, ever-growing scheme. But neither Leo
nor Gregory require any such explanation of their motives; their duty
was to protect, to deliver, to work day and night for the welfare of
the people who had no other protectors: as it was their first duty to
spread the Gospel, to teach all nations according to their Master's
commission. It is hard to take from them the credit of those measures
which were at once their natural duty and their delight, in order to
make all their offices of mercy subservient to the establishment of a
universal authority to which neither of them laid any claim.
Public-domain text, read in full here on John Shaqi.
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