England -- Social life and customs -- 20th century -- Fiction; English fiction -- 20th century; Journalists -- Fiction
The editors of _Unity_ could not, indeed, persuade themselves that they
had a large circulation in the country as yet. Arnold said from the
first, “We never shall have. That is very certain.”
Eddy said, “Why?” He hoped they would have. It was his hope that _Unity_
would circulate all round the English-speaking world.
“Because we don’t stand for anything,” said Arnold, and Eddy returned,
“We stand for everything. We stand for Truth. We are of Use.”
“We stand for a lot of lies, too,” Arnold pointed out, because he
thought it was lies to say that Tariff Reform and Referendums and
Democracies were good things, and that Everyone should Vote, and that
Plays should be Censored, and the Prayer Book Revised, and lots of other
things. Eddy, who knew that Arnold knew that he for his part thought
these things true, did not trouble to say so again.
Arnold added, “Not, of course, that standing for lies is any check on
circulation; quite the contrary; but it’s dangerous to mix them up with
the truth; you confuse people’s minds. The fact that I do not approve of
any existing form of government or constitution of society, and that you
approve of all, makes us harmonious collaborators, but hardly gives us,
as an editorial body, enough insight into the mind of the average
potential reader, who as a rule prefers, quite definitely prefers, one
party or one state of things to another; has, in fact, no patience with
any other, and does not in the least wish to be told how admirable it
is. And if he does--if a country squire, for instance, really does want
to hear a eulogy of Free Trade--(there may be a few such squires,
possibly, hidden in the home counties; I doubt it, but there may)--well,
there is the _Spectator_ ready to his hand. The _Spectator_, which has
the incidental advantage of not disgusting him on the next page with ‘A
Word for a Free Drama,’ or ‘Socialism as Synonymous with Christianity.’
If, on the other hand, as might conceivably happen, he desired to hear
the praises of Tariff Reform--well, there are the _Times_ and the
_Morning Post_, both organs that he knows and trusts. And if, by any
wild chance, in an undisciplined mood, he craved for an attack on the
censorship, or other insubordinate sentiments, he might find at any rate
a few to go on with in, say, the _English Review_. Or, if it is
Socialism he wants to hear about (and I never yet met the land-owner,
did you, who hadn’t Socialism on the brain; it’s a class obsession),
there is the _New Statesman_, so bright, thorough, and reliable. Or, if
he wants to learn the point of view and the grievances of his tenant
farmers or his agricultural labourers, without asking them, he can read
books on ‘The Tyranny of the Countryside,’ or take in the _Vineyard_.
Anyhow, where does _Unity_ come in? I don’t see it, I’m afraid. It would
be different if we were merely or mainly literary, but we’re frankly
political. To be political without being partisan is savourless, like an
egg without salt.
Public-domain text, read in full here on John Shaqi.
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