Many other authorities could be adduced for the religious sanction of morals in Australia. A watchful being observes and rewards the conduct or men; he is named with reverence, if named at all; his abode is the heavens; he is the Master and Lord of things; his lessons 'soften the heart,'[14] 'What wants this Knave That a _God_ should have?' I shall now demonstrate that the religion patronised by the Australian Supreme Being, and inculcated in his Mysteries, is actually used to counteract the immoral character which natives acquire by associating with Anglo-Saxon Christians.[15] Mr. Howitt[16] gives an account of the Jeraeil, or Mysteries of the Kurnai. The old men deemed that through intercourse with whites 'the lads had become selfish and no longer inclined to share that which they obtained by their own exertions, or had given them, with their friends.' One need not say that selflessness is the very essence of goodness, and the central moral doctrine of Christianity. So it is in the religious Mysteries of the African Yao; a selfish man, we shall see, is spoken of as 'uninitiated.' So it is with the Australian Kurnai, whose mysteries and ethical teaching are under the sanction of their Supreme Being. So much for the anthropological dogma that early theology has no ethics. The Kurnai began by kneading the stomachs of the lads about to be initiated (that is, if they have been associating with Christians), to expel selfishness and greed. The chief rite, later, is to blindfold every lad, with a blanket closely drawn over his head, to make whirring sounds with the _tundun_, or Greek _rhombos_, then to pluck off the blankets, and bid the initiate raise their faces to the sky. The initiator points to it, calling out, 'Look there, look there, look there!' They have seen in this solemn way the home of the Supreme Being, 'Our Father,' Mungan-ngaur (Mungan = 'Father,' ngaur = 'our'), whose doctrine is then unfolded by the old initiator ('headman') 'in an impressive manner.'[17] 'Long ago there was a great Being, Mungan-ngaur, who lived on the earth.' His son Tundun is _direct ancestor_ of the Kurnai. Mungan initiated the rites, and destroyed earth by water when they were impiously revealed. 'Mungan left the earth, and ascended to the sky, where he still remains.' Here Mungan-ngaur, a Being not defined as spirit, but immortal, and dwelling in heaven, is Father, or rather grandfather, not maker, of the Kurnai. This _may_ be interpreted as ancestor-worship, but the opposite myth, of making or creating, is of frequent occurrence in many widely-severed Australian districts, and co-exists with evolutionary myths. Mungan-ngaur's precepts are: 1. _To listen to and obey the old men_. 2. _To share everything they have with their friends_. 3. _To live peaceably with their friends_. 4. _Not to interfere with girls or married women_. 5. _To obey the food restrictions until they are released from them by the old men_.