Animals receive the usual amount of friendly respect from the Blackfeet. They have also an inchoate polytheism, 'Above Persons, Ground Persons, and Under Water Persons.' Of the first, Thunder is most important, and is worshipped. There is the Cold Maker, a white figure on a white horse, the Wind, and so on. The Creator is Nà-pi, Old Man; Dr. Brinton thinks he is a personification of Light, but Mr. Grinnell reckons it absurd to attribute so abstract a conception to the Blackfeet. Nà-pi is simply a primal Being, an Immortal Man,[11] who was before Death came into the world, concerning which one of the usual tales of the Origin of Death is told. 'All things that he had made understood him when he spoke to them--birds, animals, and people,' as in the first chapters of Genesis. With Nà-pi, Creation worked on the lines of adaptation to environment. He put the bighorn on the prairie. There it was awkward, so he set it on rocky places, where it skipped about with ease. The antelope fell on the rocks, so he removed it to the level prairie. Nà-pi created man and woman, out of clay, but the folly of the woman introduced Death. Nà-pi, as a Prometheus, gave fire, and taught the forest arts. He inculcated the duty of prayer; his will should be done by emissaries in the shape of animals. Then he went to other peoples. The misfortunes of the Indians arise from disobedience to his laws. Chiefs were elective, for conduct, courage, and charity. Though weapons and utensils were buried with the dead, or exposed on platforms, and though great men were left to sleep in their lodges, henceforth never to be entered by the living, there is no trace known to me of continued ancestor-worship. As many Blackfeet change their names yearly, ancestral names are not likely to become those of gods. The Sun is by many believed to have taken the previous place of Nà-pi in religion; or perhaps Nà-pi _is_ the Sun. However, he is still separately addressed in prayer. The Sun receives presents of furs and so forth; a finger, when the prayer is for life, has been offered to him. Fetishism probably shows itself in gifts to a great rock. There is daily prayer, both to the Sun and to Nà-pi. Women institute Medicine Lodges, praying, 'Pity me, Sun. You have seen my life. You know that I am pure.' 'We look on the Medicine Lodge woman as you white people do on the Roman Catholic Sisters.' Being 'virtuous in deed, serious, and clean-minded,' the Medical Lodge woman is in spiritual _rapport_ with Nà-pi and the Sun. To this extent, at least, Blackfoot religion is an ethical influence. The creed seems to be a nascent polytheism, subordinate to Nà-pi as supreme Maker, and to the personified Sun. As Blackfoot ghosts are 'vaporous, ineffectual' for good, there seems to be nothing like ancestor worship.