In the chapter on 'Fetishism and Spiritualism' it was suggested that the movements of inanimate objects, apparently without contact, may have been one of the causes leading to fetishism, to the opinion that a spirit may inhabit a stick, stone, or what not. We added that, whether such movements were caused by trickery or not, was inessential as long as the savage did not discover the imposture. The evidence for the genuine supernormal character of such phenomena was not discussed, that we might preserve the continuity of the general argument. The history of such phenomena is too long for statement here. The same reports are found 'from China to Peru,' from Eskimo to the Cape, from Egyptian magical papyri to yesterday's provincial newspaper.[1] About 1850-1870 phenomena, which had previously been reported as of sporadic and spontaneous occurrence, were domesticated and organised by Mediums, generally American. These were imitators of the enigmatic David Dunglas Home, who was certainly a most oddly gifted man, or a most successful impostor. A good deal of scientific attention was given to the occurrences; Mr. Darwin, Mr. Tyndall, Dr. Carpenter, Mr. Huxley, had all glanced at the phenomena, and been present at _séances_. In most cases the exhibitions, in the dark, or in a very bad light, were impudent impostures, and were so regarded by the _savants_ who looked into them. A series of exposures culminated in the recent detection of Eusapia Paladino by Dr. Hodgson and other members of the S.P.R. at Cambridge. There was, however, an apparent exception. The arch mystagogue, Home, though by no means a clever man, was never detected in fraudulent productions of fetishistic phenomena. This is asserted here because several third-hand stories of detected frauds by Home are in circulation, and it is hoped that a well-attested first-hand case of detection may be elicited. Of Home's successes with Sir William Crookes, Lord Crawford, and others, something remains to be said; but first we shall look into attempted explanations of alleged physical phenomena occurring _not_ in the presence of a paid or even of a recognised 'Medium.' It will appear, we think, that the explanations of evidence so widely diffused, so uniform, so old, and so new, are far from satisfactory. Our inference would be no more than that our eyes should be kept on such phenomena, if they are reported to recur. Mr. Tylor says, 'I am well aware that the problem [of these phenomena] is one to be discussed on its merits, in order to arrive at a distinct opinion how far it may be connected with facts insufficiently appreciated and explained by science, and how far with superstition, delusion, and sheer knavery. Such investigation, pursued by careful observation in a scientific spirit, would seem apt to throw light on some interesting psychological questions.'