Thus it occasionally happens that two widely different organisms exhibit very similar markings, and therefore resemble one another. When this resemblance is believed to be of advantage to one or other of the similarly-coloured species, naturalists call it mimicry, and assert that the likeness is due to the action of natural selection; but where neither organism can profit by the resemblance, zoologists make no attempt to explain it. What we suggest is that the colouration of an animal depends upon the structure, or, at any rate, the nature, of the parts of the egg which produce these centres of colour. But this is not by any means the only cause that determines the colouration of the organism. If it were, young creatures in their first plumage would invariably resemble the parents, the two sexes would always be alike, and there would be no such phenomenon as seasonal dimorphism. As a matter of fact, the portions of the egg (we call them, for the sake of clearness, colour-producing biological molecules) which give rise to the pœcilomeres exhibit themselves merely in the shape of tendencies; the ultimate form the colouring will take depends to a large extent upon other and extraneous circumstances, such as the secretion of hormones. Thus it is that organisms seem to display an almost endless diversity of colouration. But beneath all this diversity we see something like order. It occasionally happens (_why_, we do not know) that one, or more, of the biological molecules which make up the nucleus of the fertilised ovum becomes altered in the sexual act, with the result that a discontinuous variation or mutation appears in the resulting organism. The mutation may be a favourable one, or one which does not affect in any way the chances of an organism in the struggle for existence, or an unfavourable one. In the last of the three cases the organism will perish early and not leave behind any offspring exhibiting its peculiarity.