This conclusion has been vigorously attacked. It is argued, with some
show of reason, that it is absurd to credit birds with æsthetic tastes
equal, if not superior, to those of the most refined and civilised of
human beings.
Is it likely, it is asked, that a bird, which will nest in an old shoe
cast off by a tramp, can appreciate beauty of plumage?
As Geddes and Thomson say (page 29 of _The Evolution of Sex_), “When we
consider the complexity of the markings of the male bird or insect, and
the slow gradations from one step of perfection to another, it seems
difficult to credit birds or butterflies with a degree of æsthetic
development exhibited by no human being without special æsthetic
acuteness and special training. Moreover, the butterfly, which is
supposed to possess this extraordinary development of psychological
subtlety, will fly naively to a piece of white paper on the ground, and
is attracted by the primary æsthetic stimulus of an old-fashioned
wall-paper, not to speak of the gaudy and monotonous brightness of some
of our garden flowers. Thus we have the further difficulty, that we must
suppose the female butterfly to have a double standard of taste, one for
the flowers which she and her mate both visit, the other for the far more
complex colourings and markings of the males. And even among birds, if we
take those unmistakable hints of real awakening of the æsthetic sense
which are exhibited by the Australian bower-bird or by the common jackdaw
in its fondness for bright objects, how very rude is his taste compared
with the critical examination of infinitesimal variations of plumage on
which Darwin relies. Is not, therefore, his essential supposition too
glaringly anthropomorphic?
“Again, the most beautiful males are often extremely combative; and on
the conventional view this is a mere coincidence, yet a most unfortunate
one for Mr Darwin’s view. Battle thus constantly decides the question of
pairing, and in cases where, by hypothesis, the female should have most
choice, she has simply to yield to the victor.”
Public-domain text, read in full here on John Shaqi.
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