Among the free-State men were some who believed such acts as had been committed at Lawrence called for reprisals in kind. Of these, James H. Lane[4] obtained a wide notoriety; but the animating spirit was undoubtedly John Brown of Osawatomie,[5] who held that the policy of submission was all wrong, and that the pro-slavery men too must be made to fear for their own safety before peace could be had. He avowed himself in favor of giving blow for blow. This idea found much favor with the fighting portion of the free-State men. On the question of slavery, Brown's mind was surely unsettled by the all-engrossing idea that slavery was a thing of violence which must die a violent death. To bring this about was now the one purpose of his life, and in pursuit of it he was as inexorable as fate. For its accomplishment he possessed certain qualities that make either the hero or martyr according as the purpose is weighed by history. An iron will, religious fervor amounting to fanaticism, were joined to a calm but resolute courage which no danger could daunt or turn from its purpose. He was a seventeenth-century Puritan of the Cromwellian stamp—a man of iron belonging to an iron age. Brown soon had the border in terror of his deeds. The blows he struck were swift, secret and deadly. It was now the pro-slavery men who were driven out or assassinated, or had their homes fired at dead of night. Men sent to take him were themselves taken and held as prisoners. These acts led to retaliation, retaliation to fresh outrages, and for a time Kansas was given over to violence. [Illustration: BROWN'S LOG HOUSE.] Believing Congress would admit them to the Union, the slavery party also formed a State Constitution at Lecompton, the capital. But an election for a new legislature had overwhelmingly defeated them, thus giving control of the Territorial body to the free-State men at last. So the Lecompton men now saw no hope for themselves except in their State Constitution. As they refused to submit the whole instrument to the people, the free-State men refrained from voting for or against the single proposition of "slavery" or "no slavery," seeing they must get the detested Constitution in any event. The returns showed the old determination still strong to fasten slavery on the people against their will. A large majority was obtained for the Constitution by stuffing the ballot-boxes with fraudulent votes. Of six thousand and odd votes (6,226), nearly half (2,720) were illegally cast. The Lecompton Constitution was, however, sent to Congress by President Buchanan with his approval. In Congress it provoked a stormy debate, was sent back to the people of Kansas for final ratification, and by them decisively rejected at the polls, August, 1858. Though Kansas was kept out of the Union three years longer, her attitude in respect to slavery was now so little doubtful that the pro-slavery men gave up the contest in despair.