obtrusive life seemed to be, "Get rich as quickly and with as little
trouble as possible, and make as much as possible of your riches when
you have secured them, even by illegitimate means." So the splendid
houses rose up in an overloaded gaudy irregular style of architecture,
and the smart carriages with india-rubber tires rolled by, yielding
soft and soothing riding to their occupants.
Berlin, the sober economical town, the home of honorable families,
extolled for respectability almost to affectation, now learned the
disorderly ways of noisy cafes, the luxury of champagne suppers, in
over-decorated restaurants, became intimately acquainted with the
theaters--gaining doubtful introductions to expensive mistresses. Mere
upstarts set the fashion in dress, in extravagance, and all who would
be elegant, followed, leading the way to barbaric vices. The
old-established inhabitants were many of them weak or silly enough to
try to outdo the newcomers, and degraded the quiet dignity of their
patriarchal manner of life by speculations on the Stock Exchange. The
intelligent middle classes, whose eyes and ears were filled with this
bluster of the gold-orgy, found that their former way of living had now
grown uncomfortable, their houses were too small, their bread too dry,
their beer too common and their views of life began to climb upward in
a measure which, whether they were willing or equal in talent to it,
forced from them harder work and more dogged perseverance. Political
economists and statisticians were drawn into excitement by their
knowledge of figures. They extolled the sudden crisis in the money
market, the easy returns, the great development of consumption in
goods. They quoted triumphantly the amount of importations, the great
increase in silk, artistic furniture, glass, jewelry, valuable wines,
spices, liqueurs, was called a splendid development of trade; wonderful
evidence of the prosperity of all classes, and an elevation of the
manner of life of the German people. And if moralists failed to see in
these heated desires and idle display, the presence of progress and
blessing, they were called limited Philistines, who were too
feeble-minded to recognize the signs of the times.
Public-domain text, read in full here on John Shaqi.
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