Wilhelm wondered whether this frightful code could possibly belong to the same views of life which, in despising the enjoyment of the senses, denied desires, demanded the sacrifice of individuality for the sake of others, and found happiness in the enjoyment of love for one's neighbors, and in the struggle for human reason over animal instinct? Barinskoi understood Wilhelm's character and saw that he could quite safely trust to his forbearance and his single-mindedness, so he made no further secret of the fact that he was a Nihilist and an Anarchist. When Wilhelm asked him if he imagined what the realization of his theories meant, he had the answer ready. "We demand unconditional freedom. Our will shall not be confined by the will of others, or by oppressive laws. The Parliament is our enemy as well as the monarch, the tyranny of the autocrat as well as that of the majority, the coercion of laws of the State, as well as those of society. We will gather together groups according to their free choice and inclination out of the fragments of annihilated society, that is, if we can manage to procure our enjoyment as well in groups as alone. These groups will unite into larger groups if the happiness of all demands a larger undertaking than a single group can secure, such as a great railway, a submarine tunnel, and the like. In some cases it may be necessary that a whole people, or even the whole of humanity, should be in one group, but only up to a certain point, and only until this point is reached. Naturally no individual is bound to a group, nor one group to another; binding and loosing go on perpetually, and with the same facility as molecules in living organisms unite and separate." Barinskoi occupied himself particularly with the labor questions. Not that the distress and want of the very poor, the economical insecurity, the general misery, troubled him at all. He was cynically conscious that he was as indifferent to the laborer as to the capitalist; the laborer's inevitable brutalization, his hunger, his bad health, and short term of life touched him as little as the gout of the rich gourmand, or the nerves of fine ladies. He saw, however, in the proletariat a powerful army against prevailing conditions. He could trace among the discontented masses the possession of the crude vigor which the Nihilists wanted, to crush the old edifices of the State and society, and it was this which interested him in the movement and its literature. He knew the last accurately, and initiated Wilhelm into it, and so the latter learned all about socialism, its opinions of the philosophy of production, its theories and promises. He learned also that sects had already been formed within this new faith, which the revelations of the socialistic prophets explained differently; and that they furiously hated each other, and were as much at enmity as if they were a State Church with a privileged priesthood, benefices, property and power.