The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
One of the first persons I met in Galicia was a representative of this
poorer class of Jews. I reached Cracow late one afternoon in the latter
part of September. There was a cold wind blowing and, for the first
time since I had left Scotland, I noticed an uncomfortable keenness in
the evening air, which was an indication, I suppose, that I was on the
northern and eastern or the Russian side of the Carpathian Mountains.
One of the first persons I encountered as I was standing shivering at
the entrance of the hotel was a pale-faced, brown-eyed little boy, who
spoke to me in English and seemed to want to establish some sort of
friendship with me on the basis of our common acquaintance with the
English language. He was unmistakably a Jew and, as we walked down
the street together, he told me something of his life in London and
then in Cracow. I gathered from what he was able to tell me that his
father, who was a cabinetmaker and, as he said, "very poor," had found
it harder to live in the fierce competition of the London sweatshops,
where he had been employed, than in the Ghetto at Cracow, and so had
grown discouraged and returned.
I learned from him, as I did later from others of his race, that not
all the Jews who came to England and America succeed and get rich in
a few years, as seems to be commonly supposed. Some of them fail,
and some get into unexpected troubles, and frequently families who
immigrate are broken up and some of them sent back as a consequence of
the enforcement of the immigration regulations, so that there is not so
much eagerness to go to America as there was a few years ago.
In spite of this fact the Jews of Galicia, nearly every one of whom
probably has friends or relatives either in England or America, seem
to look with peculiar interest upon every one who speaks the English
language, because they regard them as representatives of a people who,
more than any other in the world, have tried to be just to the Jews.
A few days later I met in a little village a few miles from Cracow a
Jewish trader who, like most of the Jews in this part of the country,
spoke German as well as Polish, so that with the assistance of Doctor
Park I was able to speak with him. He said that his business was to
buy grain and fodder from the large landowners in different parts of
Galicia and sell it again to the peasants, who used it to feed their
stock. When he learned that I was from America and that I wanted to
see something of the life of the peasant people he volunteered to be
my guide. It was a very fortunate meeting for me, for I found that
this man not only knew about the condition of nearly every family in
the village, but he understood, also, exactly how to deal with them so
that, at his touch, every door flew open, as if by magic, and I was
able to see and learn all that I wanted to know.
Public-domain text, read in full here on John Shaqi.
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