The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
It was to me a strange and interesting sight and, not only on this
particular Sunday but afterward, almost every day I was in the city, in
fact, I spent some time studying this procession, noting the different
figures and the different types of which it was made up. It was at this
gate that I observed one day a peasant woman haggling with the customs
officer over the tax she was to pay for the privilege of bringing her
produce to town. She was barefoot and travel-stained and had evidently
come some distance, carrying her little stock of fruit and vegetables
in a sack slung across her back. It seemed, however, that she had
hidden, in the bottom of the sack, a few pounds of nuts, covering them
over with fruit and vegetables. Something in her manner, I suppose,
betrayed her, for the customs officer insisted on thrusting his hand
down to the very bottom of the little sack and brought up triumphantly,
at last, a little handful of the smuggled nuts. I could not understand
what the woman said, but I could not mistake the pleading expression
with which she begged the officer to let her and her little produce
through because, as she indicated, showing him her empty palms, she did
not have money enough to pay all that he demanded.
I had heard and read a great deal about the hardships and cruelties of
the tariff in America, but I confess that the best argument for free
trade that I ever met was that offered by the spectacle of this poor
woman, with her little store of fruit and nuts, trying to get to market
with her goods.
Not far outside the city the highway runs close beside a cemetery.
From the road one can see the elegant and imposing monuments that
have been erected to mark the final resting places of the wealthy and
distinguished families of the city. The road to this cemetery passes
through a marble archway which is closed, as I remember, by massive
iron gates. Standing by this gate, I noticed one day a young peasant
woman silently weeping. She stood there for a long time, looking out
across the fields as if she were waiting for some one who did not come,
while the tears streamed down her face. She seemed so helpless and
hopeless that I asked the guide who was with me to go across the street
and find out what her trouble was. I thought there might perhaps be
something that we could do for her.
The guide, with the natural tact and politeness of his race, approached
the woman and inquired the cause of her grief. She did not move or
change expression, but, while the tears still streamed down her face,
pointed to a pair of high-heeled slippers which she had taken off and
placed beside her on the ground.
"They hurt my feet," she said, and then smiled a little, for she, too,
saw that there was a certain element of humour in the situation. I
looked at her feet and then at her shoes and made up my mind that I
could not help her.
Public-domain text, read in full here on John Shaqi.
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