The Man Farthest Down: A Record of Observation and Study in EuropeWashington, Booker T.
History
The Man Farthest Down: A Record of Observation and Study in Europe
Washington, Booker T.
Poor -- Europe; Working class -- Europe
From all that I can learn, the filthy promiscuity of these crowded
houses and dirty streets have made the Sicilian rural villages breeding
places of vices and crimes of a kind of which the rural Negro
population in the United States, for example, probably never heard.
There are some things, in connection with this ancient civilization,
concerning which it is better the Negro should not know, because the
knowledge of them means moral and physical degeneration, and at the
present time, whatever else may be said about the condition of the
Negro, he is not, in the rural districts at least, a degenerate. Even
in those parts of the Southern States where he has been least touched
by civilization, the Negro seems to me to be incomparably better off in
his family life than is true of the agricultural classes in Sicily.
The Negro is better off in his family, in the first place, because,
even when his home is little more than a primitive one-room cabin, he
is at least living in the open country in contact with the pure air and
freedom of the woods, and not in the crowded village where the air and
the soil have for centuries been polluted with the accumulated refuse
and offscourings of a crowded and slatternly population.
In the matter of his religious life, in spite of all that has been said
in the past about the ignorance and even immorality of certain of the
rural Negro preachers, I am convinced, from what I learned while I was
in Sicily, that the Negro has a purer type of religion and a better
and more earnest class of ministers than is true of the masses of these
Sicilian people, particularly in the country districts.
In this connection, it should not be forgotten also that the Negro is
what he is because he has never had a chance to learn anything better.
He is going forward. The people of Sicily, who have been Christians
almost since the time that the Apostle Paul landed in Syracuse, have,
on the other hand, gone backward. All kinds of barbarous superstitions
have grown up in connection with their religious life and have crowded
out, to a large extent, the better elements.
Public-domain text, read in full here on John Shaqi.
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