The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
The application came under the third head. As a rule, the application to
a Fast Day sermon was delivered in terrifying tones of thunder or in an
awful whisper. But to-day the preacher, without raising his voice, began
to force into his hearers' hearts the message of the day.
“This is a day for self-examination,” he said, and his clear, quiet
tones fell into the ears of the people with penetrating power. “And
self-examination is a wise and profitable exercise. It is an exercise of
the soul designed to yield a discovery of sin in the heart and life, and
to induce penitence and contrition and so secure pardon and peace. But
too often, my friends,” and here his voice became a shade softer,
“it results in a self-righteous and sinful self-complaisance. What is
required is a simple honesty of mind and spiritual illumination, and
the latter cannot be without the former. There are those who are ever
searching for 'the marks' of a genuinely godly state of heart, and
they have the idea that these marks are obscure and difficult for plain
people to discover. Make no mistake, my brethren, they are as easily
seen as are the apples on a tree. The fruits of the spirit are as
discernible to any one honest enough and fearless enough to look; and
the first and supreme of all is that which we have been considering this
morning. The question for you and for me, my brethren, is simply
this: Are our lives full of the grace of love? Do not shrink from the
question. Do not deceive yourselves with any substitutes; there are many
offering zeal, the gift of prayer or of speech, yea, the gift of faith
itself. None of these will atone for the lack of love. Let each ask
himself, Am I a loving man?”
With quiet persistence he pursued them into all their relations in
life--husbands and wives, fathers and sons, neighbor and neighbor. He
would not let them escape. Relentlessly he forced them to review their
habits of speech and action, their attitude toward each other as church
members, and their attitude toward “those without.” Behind all refuges
and through all subterfuges he made his message follow them, searching
their deepest hearts. And then, with his face illumined as with divine
fire, he made his final appeal, while he reminded them of the Infinite
love that had stooped to save, and that had wrought itself out in the
agonies of the cross. And while he spoke his last words, all over the
church the women were weeping, and strong men were sitting trembling and
pale.
After a short prayer, the professor sat down. Then the minister rose,
and for some little time stood facing his people in silence, the gleam
in his eyes showing that his fervent Highland nature was on fire.
Public-domain text, read in full here on John Shaqi.
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