The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
But her aunt made no reply, seeing a new danger for them both, greater
than that they had escaped.
CHAPTER IX
A SABBATH DAY'S WORK
The Sabbath that followed the sugaring-off was to Maimie the most
remarkable Sabbath of her life up to that day. It was totally unlike the
Sabbath of her home, which, after the formal “church parade,” as
Harry called it, in the morning, her father spent in lounging with his
magazine and pipe, her aunt in sleeping or in social gossip with such
friends as might drop in, and Harry and Maimie as best they could.
The Sabbath in the minister's house, as in the homes of his people, was
a day so set apart from other days that it had to be approached. The
Saturday afternoon and evening caught something of its atmosphere. No
frivolity, indeed no light amusement, was proper on the evening that put
a period to the worldly occupations and engagements of the week. That
evening was one of preparation. The house, and especially the kitchen,
was thoroughly “redd up.” Wood, water, and kindlings were brought in,
clothes were brushed, boots greased or polished, dinner prepared, and
in every way possible the whole house, its dwellers, and its belongings,
made ready for the morrow. So, when the Sabbath morning dawned, people
awoke with a feeling that old things had passed away and that the whole
world was new. The sun shone with a radiance not known on other days. He
was shining upon holy things, and lighting men and women to holy duties.
Through all the farms the fields lay bathed in his genial glow, at rest,
and the very trees stood in silent worship of the bending heavens. Up
from stable and from kitchen came no sounds of work. The horses knew
that no wheel would turn that day in labor, and the dogs lay sleeping in
sunny nooks, knowing as well as any that there was to be no hunting or
roaming for them that day, unless they chose to go on a free hunt; which
none but light-headed puppies or dissipated and reprobate dogs would
care to do.
Over all things rest brooded, and out of the rest grew holy thoughts
and hopes. It was a day of beginnings. For the past, broken and stained,
there was a new offer of oblivion and healing, and the heart was
summoned to look forward to new life and to hope for better things, and
to drink in all those soothing, healing influences that memory and faith
combine to give; so that when the day was done, weary and discouraged
men and women began to feel that, perhaps after all they might be able
to endure and even to hope for victory.
Public-domain text, read in full here on John Shaqi.
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