The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
Next to Farquhar was Peter McRae, the chief of a large clan of
respectable, and none too respectable, families, whom all alike held
in fear, for Peter ruled with a rod of iron, and his word ran as law
throughout the clan. Then there was Ian More Macgregor, or “Big John
Macgregor,” as the younger generation called him, almost as big as
Donald Ross and quite as kindly, but with a darker, sadder face.
Something from his wilder youth had cast its shadow over his life. No
one but his minister and two others knew that story, but the old man
knew it himself, and that was enough. One of those who shared his secret
was his neighbor and crony, Donald Ross, and it was worth a journey of
some length to see these two great old men, one with the sad and the
other with the sunny face, stride off together, staff in hand, at the
close of the Gaelic service, to Donald's home, where the afternoon would
be spent in discourse fitting the Lord's day and in prayer.
The only other elder was Roderick McCuiag, who sat, not in the elders'
pew, but in the precentor's box, for he was the Leader of Psalmody.
“Straight Rory,” as he was called by the irreverent, was tall, spare,
and straight as a ramrod. He was devoted to his office, jealous of
its dignity, and strenuous in his opposition to all innovations in
connection with the Service of Praise. He was especially opposed to
the introduction of those “new-fangled ranting” tunes which were
being taught the young people by John “Alec” Fraser in the weekly
singing-school in the Nineteenth, and which were sung at Mrs. Murray's
Sabbath evening Bible class in the Little Church. Straight Rory had been
educated for a teacher in Scotland, and was something of a scholar.
He loved school examinations, where he was the terror of pupils and
teachers alike. His acute mind reveled in the metaphysics of theology,
which made him the dread of all candidates who appeared before the
session desiring “to come forward.” It was to many an impressive sight
to see Straight Rory rise in the precentor's box, feel round, with much
facial contortion, for the pitch--he despised a tuning-fork--and then,
straightening himself up till he bent over backwards, raise the chant
that introduced the tune to the congregation. But to the young men under
the gallery he was more humorous than impressive, and it is to be feared
that they waited for the precentor's weekly performance with a delighted
expectation that never flagged and that was never disappointed. It was
only the flash of the minister's blue eye that held their faces rigid
in preternatural solemnity, and forced them to content themselves with
winks and nudges for the expression of their delight.
As Maimie's eye went wandering shyly over the rows of brown faces that
turned in solemn and steadfast regard to the minister's pew, Hughie
nudged her and whispered: “There's Don. See, in the back seat by the
window, next to Peter Ruagh yonder; the red-headed fellow.”
Public-domain text, read in full here on John Shaqi.
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