The Man from Glengarry: A Tale of the OttawaConnor, Ralph
History
The Man from Glengarry: A Tale of the Ottawa
Connor, Ralph
Canada -- History -- 19th century -- Fiction; Christian fiction; Glengarry (Ont.) -- Fiction
But those days and those notions had long passed away. The wake still
remained, but its meaning and purpose had changed. No longer for the
guarding of the dead, but for the comfort of the living, the friends
gathered to the house of mourning and watched the weary hours. But
Highland courtesy forbade that the custom of refreshing the watchers
should be allowed to die out, and hence, through the night, once and
again, the whisky, bread, and cheese were handed around by some close
friend of the family, and were then placed upon the table for general
use. It was not surprising that, where all were free to come and
welcome to stay, and where anything like scantiness in providing or
niggardliness in serving would be a matter of family disgrace, the wake
often degenerated into a frolic, if not a debauch. In order to check
any such tendency, it had been the custom of late years to introduce
religious services, begun by the minister himself and continued by the
elders.
As the evening fell, a group of elders stood by the back door of Long
John Cameron's sorrow-stricken home, talking quietly over the sad event
and arranging for the “exercises” of the night. At a little distance
from them sat Yankee, with Ranald beside him, both silent and listening
somewhat indifferently to the talk of the others. Yankee was not in his
element. He was always welcome in the homes of his comrades, for he was
ready with his tongue and clever with his fingers, but with the graver
and religious side of their lives he had little in common. It was,
perhaps, this feeling that drew him toward Macdonald Dubh and Ranald, so
that for weeks at a time he would make their house his home. He had “no
use for wakes,” as he said himself, and had it not been that it was one
of the gang that lay dead within, Yankee would have avoided the house
until all was over and the elders safely away.
Of the elders, only four were present as yet: Donald Ross, who was ever
ready to bring the light of his kindly face to cheer the hearts of the
mourners; Straight Rory, who never, by any chance, allowed himself
to miss the solemn joy of leading the funeral psalm; Peter McRae, who
carried behind his stern old face a heart of genuine sympathy; and Kenny
Crubach, to whom attendance at funerals was at once a duty and a horror.
Donald Ross, to whom all the elders accorded, instinctively, the place
of leader, was arranging the order of “the exercises.”
“Mr. McCuaig,” he said to Straight Rory, “you will take charge of the
singing. The rest of us will, in turn, give out a psalm and read a
portion of Scripture with a few suitable remarks, and lead in prayer. We
will not be forgetting, brethren,” said old Donald, “that there will be
sore hearts here this night.'
Straight Rory's answer was a sigh so woeful and so deep that Yankee
looked over at him and remarked in an undertone to Ranald, “He ain't so
cheerful as he might be. He must feel awful inside.”
Public-domain text, read in full here on John Shaqi.
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