The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
The extended barbaric relations which your women hold to men, though
greatly modified by civilization, has carried with it enough of its
primary feelings and motives to influence a large majority of your
matrimonial engagements, where in truth, it may be said that the
attraction is sensual to a degree not willingly acknowledged, and this
being more and more the case as you descend in the social scale, you
will find here your women going through life helplessly subject to the
lingering brutalism which your customs and laws enforce. It is from
the animalism of these low life marriages that a large sum of your
miseries and crimes are produced. Your inferior men have but little
respect for those subject to their power, and in many cases use a
tyrannical authority over their defenseless wives in gratification of
a mean instinct of humanity. It is the only opportunity perhaps that
brutal husbands enjoy in their whole lives to command a grown person
who is under an obligation by law, custom and religion to obey. Such
a dangerous subjection of one human being to another could only be
excused by a certainty that the welfare of your society depended upon
it, when in fact the condition is one of the obstacles to a better
social state.
During your barbaric period, and for a long time thereafter, women made
no protest against her subordinate position in society. It has been her
place for ages to suffer more than her share of the pains and trials
of human replenishment. She has been taught to believe that this was
her only part in the world’s economy, and men have held her to it by
all the force of ecclesiastical and secular bonds. In all your glorious
modern achievements of science and general knowledge until lately
she has not even been an invited spectator. While the world in front
has been all astir in the movements of progress, she has only been
permitted to listen and wonder at the applause through the rear windows
of the nursery and kitchen; not knowing what it all meant and not
educated to approve, or even to understand, its glorious import. Having
never been accustomed to think on any great subject, she has held to
her traditions after they have been discredited and denied by the
knowledge of her times, and imparting them to childhood in all their
ancient mixture of error has assisted to keep alive those prejudices
among you which have so seriously blocked your advancement. This is
one of the penalties you have paid for your subjection of women. Those
traditions to which she so defiantly clings she will never be persuaded
to discard in her present dependent condition. It may be said to her
honor that they are mistakenly pursued as the only great method within
her reach to indulge her concern for human welfare. You must give her
new duties, and arouse in her new ambitions, before you can expect
her to take her proper place beside man in the march of progress. It
is only within the last two or three generations that a glint of the
Public-domain text, read in full here on John Shaqi.
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