The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
Your knowledge of the laws of heredity has enabled you to improve
upon the forms and qualities of all those creatures which have been
taken from their native wilds to serve your uses; and yet, with a
fatal inconsistency, you consign your own bodies to a carelessness
of procreation which totally ignores all well known methods of
improvement. The spectacle is common among you, of the skilled breeder
straining his knowledge to remedy defects of form in the lower
animals in his possession, while he and his progeny exhibit, in their
own bodies, without concern or attention, the very same physical
infirmities which he had so successfully banished in his brutes by
parental selection.
The neglect of your opportunities in this direction is more surprising,
when it is considered how greatly you are suffering from it; for
although the achievement of a more general perfection of form and
strength is invaluable to you, as laying the foundation of a larger
average of mental power and activity, yet this is not more important to
your society than the easy and certain eradication by judicious matings
of the most persistent and fatal of your diseases. It is appalling to
estimate the sum of human misery perpetually transmitted congenitally
in diseased tissues and functional defects.
This evil, which has prevailed among you until your bodily ills are
almost innumerable, you have been taught to consider as an arrangement
of the divine will, and you rest yourselves helplessly in the belief
that its endurance without remedy is the penalty of life; when, in
fact, it is perpetuated chiefly by that over-powering individual
selfishness which makes no account of the general good while gratifying
sentiments of pleasure, or greed.
I have already drawn your observation to that infallible test which
marks the progress of social development--the average willingness of
attention and sacrifice of individual interests to the common welfare.
From our achievements in that direction already described, you may
easily imagine that we have not neglected the opportunity to improve
and benefit society by the observance of some of nature’s simplest and
most easily applied laws.
We are not embarrassed as you would be by protests of an infringement
of personal liberty, because we have arrived beyond that stage where
law and its enforcement are required. Official recommendation supported
by a united public opinion, without any penalty for non-compliance
except the general condemnation, is our only resort in directing the
conduct of our people. Under such a system, any violation of individual
rights is impossible. It is enough in our society to determine that a
measure is for the common good, to secure its adoption without dissent.
Public-domain text, read in full here on John Shaqi.
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