The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
Landlordism, as it exists with you, is unknown amongst us. The rapacity
which under your unjust system is admitted to an ownership in which
no competition can possibly exist, and at the same time is permitted
to avail itself of that unlimited competition which the pressure of
public necessity induces, has neither foothold nor abiding place upon
our planet. Under our system, you will perceive that any increase of
the profits of land is met by the tenant with an increase of rent, and
all those natural causes which advance the value of landed property
add to the government income, and in that way are shared by all. Our
government derives its sole support from rent, and no other tax or
exaction is known. With a percentage of the profits from the use of the
land, which is never burdensome to the tenant, it has been enabled, and
has found it to its interest, to carry out agricultural and municipal
improvements and enterprises which individual ownership would never
undertake. It has drained our marshes, and reclaimed our desert lands
in the most efficient manner, without the necessity of creating, as
with you, an exacting monopoly, which would claim of industry its
lion’s share of profits from the work.
The government interest in our municipal progress, by virtue of its
holdings, has led it to carry out in the most complete manner those
sanitary enterprises which render city life safe and enjoyable. With
its advantages of sole ownership of city land, it is enabled to enforce
certain uniform rules of taste in house and street construction, which
have made our cities as complete and harmonious as single works of art;
their symmetrical combinations of lines and curves as consistently
meeting each other as in a separate architectural elevation.
As I have already hinted to you, a cultivation of the beautiful in
art and nature is a part of our religion, and we indulge in the
gratification of esthetic inclinations as one of the greatest charms
of life. Our government erects no buildings except public ones, and in
their construction and fittings is manifested that universal love of
the grand and beautiful which everywhere prevails. Your imagination is
scarcely able to conceive the magnificence of our temples of worship,
and the charming perspectives of our streets and highways. Yet even
our industrious attention to all this pleasing effect for the eye is
held to be a matter of secondary importance, when compared with the
health-giving measures and regulations which prevail.
Public-domain text, read in full here on John Shaqi.
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