The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
Once decided upon, the proposed city becomes the subject of universal
interest. Its plans are submitted and approved, just as your proposals
for a single edifice. All its parts must conform with each other; the
choice of its location chiefly depends upon drainage and water supply,
and it possesses these advantages in the highest perfection. Every
house must be erected in conformity with rules. Work is commenced by
the erection of public buildings in the center, and the laying of
drain, water, heat and electric conduits through its newly surveyed
streets. People come to it, as they come to your new cities, for the
purpose of gain in trade and industry, and locate themselves as they
choose under a fixed and uniform land rental. They erect edifices as
you do, varying them as they like in their internal structure, but
strictly conforming in their outer elevations to the style adopted
by our architectural commission, which supervises also the material
employed, and the safety and durability of the work. Any disreputable
or depraved quarter is of course impossible under this plan; nor could
such an encouragement and propagation of crime exist in one of our
cities, as they do in yours, even had we the class of tenants to people
them. It must be charged among the evils of your landlordism, that it
not only promotes vice through its tendency to impoverish your masses,
but is ready at all times to multiply it, by affording quarters for
convenient association.
The spectacle of our city in course of construction is very different
from yours. The government has set aside, what may be computed in
your way as millions of money for the institution of various works
designed for the health and comfort of the new population, and people
are arriving in thousands from all quarters to do the work. Every one
of them is impressed with that feeling and interest which can only
arise from ownership, and there is not a single one of them who is not
performing some of the work. No one of them has a hope for honor and
wealth by getting a monopoly of the land. No rich man comes with his
accumulations to get a perpetual lien upon the industries that are
just now springing up, and to hold for himself and his descendants the
privilege of exacting daily for all time a larger share of the earnings
of labor than your slaveholders derive from their human chattels. All
choose to work, because it is both honorable and profitable to do so,
and also because it is a duty, the conscious fulfillment of which is
attended with a feeling of happiness.
Public-domain text, read in full here on John Shaqi.
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