The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
The unlimited privilege of capital in these directions has been
defended on the ground that it greatly accelerates your material
progress; that in private hands these enterprises can be more
economically managed; and that the centralization of power in a
government would be dangerously increased by the proprietorship of such
large undertakings. All of these allegations except the first are
without foundation in fact. The growing political weight, especially
in your representative governments, of all monopoly combinations, by
reason of their wealth and large individual patronage, presents to you
the choice of either a government ruled by outside influences, which
cannot be held responsible for the evils it inadvertently inflicts by
the irresistible pressure from without, or a government entirely and
absolutely liable, and to be held to a strict accountability for all
encroachments upon the common welfare while handling these services
of supply. In the latter case your remedy is an easy one; and may be
readily applied; while in the former, nothing short of a political
convulsion will serve you. No advanced government upon your Earth has
ever undertaken a public service of any magnitude for a long term,
which has not been systematized and improved by all the available
knowledge and science of its time. The difference between a public and
a private supply of a common demand is, that to one is added the costs
and profits of capital; while the other, shorn of these oftentimes
excessive exactions, is furnished at the cheapest rate possible.
Any policy of your governments, no matter how unwisely adopted,
becomes in time a fixture which is difficult to remove. The abuses
which it may be known to produce are tolerated long after its evil is
understood. Yet, there is scarcely one of these which has not had its
active defenders. The able defense of measures which have long since
been expunged for their flagrant injustice, exhibit some of the most
striking examples of mental obliquity in your annals. No government of
the Earth, however, in its long legislative career, was ever known to
favor the laboring and landless over the interests of those holding
endowments of the Earth’s surface. What seems at a superficial glance
to be in your own country such a measure, in what may be generally
termed your land policy, with its homestead provisions, becomes upon a
closer examination delusive. Every one of your laws for the pretended
purpose of bestowing your territory upon labor bears the covert design
or connivance to further the opportunities of capital. From the
inauguration of your system, capital and wealth have been gradually
absorbing your lands, and the partnership of labor in them is as
transitory and accidental as the opportunities afforded in the early
stages of your city’s growth.
Public-domain text, read in full here on John Shaqi.
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