The man in the street: Papers on American topicsNicholson, Meredith
General
The man in the street: Papers on American topics
Nicholson, Meredith
American essays -- 20th century
“Well, most of the leading citizens go there now,” he answered,
politely ignoring my uncalled-for irony. “Men who never went to church
before; the men who do things in Warburton. Our minister’s the best
preacher in the diocese. His subject this morning is ‘The Prodigal
Son.’”
I felt guiltily that the topic might have been chosen providentially to
mark my return, and it occurred to me that this might be a good chance
to see Warburton in its best bib and tucker. However, having planned
to spend the morning in the slum which the town had acquired with its
prosperity, I hardened my heart against the young solicitor, in spite
of his unobtrusive and courteous manner of extending the invitation.
“You represent a saint’s church,” I remarked, glancing at the card.
“I travel a good deal and I haven’t found a church specially designed
for sinners like me. I’m uncomfortable among the saints. I’m not
quarrelling with your church or its name, but I’ve long had a feeling
that our church nomenclature needs revision. Still, that’s a personal
matter. You’ve done your duty by me, and I’d be glad to come if I
didn’t have another engagement.”
The pages of a Chicago morning newspaper that lay across my knees
probably persuaded him that I was lying. However, after a moment’s
hesitation he sat down beside me.
“That’s funny, what you said about a church for sinners--but we have
one right here in Warburton; odd you never heard of it! It was written
up in the newspapers a good deal. It’s just across the street from St.
John’s on Water Street.”
I recalled now that I had seen a strange church in my walk to the
hotel, but the new St. John’s had so absorbed my attention that I had
passed it with only a glance. It came back to me that it was a white
wooden structure, and that boards were nailed across its pillared
portico as though to shut out the public while repairs were in progress.
“Saints excluded, sinners only need apply?”
He nodded, and looked at me queerly, as though, now that I had broached
the matter, he considered the advisability of telling me more. It was
ten o’clock and half a dozen church-bells clanged importunately as a
background for the _Adeste Fideles_ rung from St. John’s chimes.
“‘The Church For Honest Sinners,’ might suit you, only it’s
closed--closed for good, I guess,” he remarked, again scrutinizing me
closely.
Public-domain text, read in full here on John Shaqi.
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