Why? What good does it do _her?_ Her whole life's success is made to depend on her marrying; her health and happiness depends on her marrying the right man. The more "innocent" she is, the less she knows, the easier it is for the wrong man to get her. As is so feelingly described in "The Sorrows of Amelia," in "The Ladies' Literary Cabinet," a magazine taken by my grandmother; "The only foible which the delicate Amelia possessed was an unsuspecting breast to lavish esteem. Unversed in the secret villanies of a base degenerate world, she ever imagined all mankind to be as spotless as herself. Alas for Amelia! This fatal credulity was the source of all her misfortunes." It was. It is yet. Just face the facts with new eyes--look at it as if you had never seen "society" before; and observe the position of its "Queen." Here is Woman. Let us grant that Motherhood is her chief purpose. (As a female it is. As a human being she has others!) Marriage is our way of safeguarding motherhood; of ensuring "support" and "protection" to the wife and children. "Society" is very largely used as a means to bring together young people, to promote marriage. If "society" is made and governed by women we should naturally look to see its restrictions and encouragements such as would put a premium on successful maternity and protect women--and their children--from the evils of ill-regulated fatherhood. Do we find this? By no means. "Society" allows the man all liberty--all privilege--all license. There are certain offences which would exclude him; such as not paying gambling debts, or being poor; but offences against womanhood--against motherhood--do not exclude him. How about the reverse? If "society" is made by women, for women, surely a misstep by a helplessly "innocent" girl, will not injure her standing! But it does. She is no longer "innocent." She knows now. She has lost her market value and is thrown out of the shop. Why not? It is his shop--not hers. What women may and may not be, what they must and must not do, all is measured from the masculine standard. A really feminine "society" based on the needs and pleasures of women, both as females and as human beings, would in the first place accord them freedom and knowledge; the knowledge which is power. It would not show us "the queen of the ballroom" in the position of a wall-flower unless favored by masculine invitation; unable to eat unless he brings her something; unable to cross the floor without his arm. Of all blind stultified "royal sluggards" she is the archetype. No, a feminine society would grant _at least_ equality to women in this, their so-called special field. Its attitude toward men, however, would be rigidly critical. Fancy a real Mrs. Grundy (up to date it has been a Mr., his whiskers hid in capstrings) saying, "No, no, young man. You won't do. You've been drinking. The habit's growing on you. You'll make a bad husband."