The Man-Made World; Or, Our Androcentric CultureGilman, Charlotte Perkins
General
The Man-Made World; Or, Our Androcentric Culture
Gilman, Charlotte Perkins
Women -- Social and moral questions; Women -- Social conditions
In her view women are capable of handling municipal, but not state
affairs. Since even this was once denied them; and since, in England,
they have had municipal suffrage for some time; it would seem as if
their abilities grew with use, as most abilities do; which is in truth
the real answer.
Most women spend their whole lives, and have spent their whole lives for
uncounted generations, in the persistent and exclusive contemplation of
their own family affairs. They are near-sighted, or near-minded, rather;
the trouble is not with the nature of their minds, but with the use of
them.
If men as a class had been exclusively confined to the occupation of
house-service since history began, they would be similarly unlikely to
manifest an acute political intelligence.
We may agree with Tennyson that "Woman is not undeveloped man, but
diverse;" that is _women_ are not undeveloped _men;_ but the feminine
half of humanity is undeveloped human. They have exercised their
feminine functions, but not their human-functions; at least not to their
full extent.
Here appears a distinction which needs to be widely appreciated.
We are not merely male and female--all animals are that--our chief
distinction is that of race, our humanness.
Male characteristics we share with all males, bird and beast; female
characteristics we share with all females, similarly; but human
characteristics belong to _genus homo_ alone; and are possessed by both
sexes. A female horse is just as much a horse as a male of her species;
a female human being is just as human as the male of her species--or
ought to be!
In the special functions and relations of sex there is no contest, no
possible rivalry or confusion; but in the general functions of humanity
there is great misunderstanding.
Our trouble is that we have not recognized these human functions as
such; but supposed them to be exclusively masculine; and, acting under
that idea, strove to prevent women from an unnatural imitation of men.
Hence this minor theory of the limitations of the "female mind."
The mind is pre-eminently human. That degree of brain development which
distinguishes our species, is a human, not a sex characteristic.
There may be, has been, and still is, a vast difference in our treatment
of the minds of the two sexes. We have given them a different education,
different exercises, different conditions in all ways. But all these
differences are external, and their effect disappears with them.
The "female mind" has proven its identical capacity with the "male
mind," _in so far as it has been given identical conditions._ It will
take a long time, however, before conditions are so identical, for
successive generations, as to give the "female mind" a fair chance.
In the meantime, considering its traditional, educational and
associative drawbacks, the "female mind" has made a remarkably good
showing.
Public-domain text, read in full here on John Shaqi.
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