_Originality._--Disease often develops (as we have already seen in the
case of insane authors) an originality of invention which may also be
observed in mattoids, because their imagination, freed from all
restraint, allows of creations from which a more calculating mind would
shrink, for fear of absurdity, and because intensity of conviction
supports and perfects the work.
At Pesaro there was a woman who drew, or embroidered, by a method
peculiar to herself, unravelling cloth, and fastening the threads on
paper by means of saliva.
Another embroideress, formerly given to drink, executed butterflies
which seemed to be alive. She had applied to white embroidery the
methods of coloured work, and was able to produce marvellous effects of
light and shade.
At Macerata a patient, with a number of pipe-stems, constructed a model
of the front of the asylum; another had the idea of representing a song
in sculpture. At Genoa, a dementia patient carved pipes out of coal.
One Zanini, at Reggio, constructed a boot which was unique of its kind,
so that, as he said, no one else should be able to put it on. This
exceptional foot-gear was open on one side, and tied up with string, its
edges were ornamental, and worked with hieroglyphics.
M. L---- of Pesaro was constantly making requests to leave the asylum.
When told that there was no means of transporting him to his home, he
set about constructing one for himself. This was a four-wheeled cart,
with an upright pole, at the top of which was a pulley with a rope
running through it. One end of the rope was fastened to the axle of the
fore-wheels, the other to that of the hind-wheels. An elastic cord was
attached to the rope for a distance of four or five centimetres, and by
pulling this, first at one end and then at the other, a person standing
on the cart was able to make the wheels go round.[318]
In many arabesques drawn by a megalomaniac, one can trace, carefully
hidden among the curves, sometimes a ship, sometimes an animal, a human
head, or a railway train, or even landscapes and towns; though the
essential character of arabesques is the absence of the human figure.
The best asylums of Italy have sent to the exhibitions of Siena and
Voghera, models in relief of their respective buildings, admirably
executed by some of the patients. That of the asylum at Reggio could be
taken to pieces, and showed the inside arrangements, staircases, rooms,
with their furniture, &c., all carefully finished. Even the trees, I am
told, were copied accurately from nature.
A canon, who had no technical knowledge of architecture, began, after an
attack of melancholia, to construct with cardboard and papier-mâché,
models of temples and amphitheatres, which excited great admiration.
Public-domain text, read in full here on John Shaqi.
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