If we glance over the lists of literary madmen and _illuminati_ given by
Delepierre, Philomneste, and Adelung, the number of followers found by
many of them makes us laugh and sigh in the same breath at the extent of
human folly. Let us mention, for example, Kleinov, who, in the middle of
the eighteenth century, claimed to represent the King of Zion, whose
sons his followers asserted themselves to be; and Joachim of Calabria,
who declared that the Christian era was to end in 1200, when a new
Messiah was to appear with a new gospel. Swedenborg, who believed that
he had spoken with the spirits of the various planets for whole days,
and even for months together, who had seen the inhabitants of Jupiter
walking partly on their hands and partly on their feet, those of Mars
speaking with their eyes, and those of the Moon with their stomachs,
incredible as it may seem, has believers and followers even up to the
present time.[384]
Irving, in 1830, asserted that he had received, by divine inspiration,
the gift of unknown tongues, and founded the sect of the Irvingites.
John Humphrey Noyes, of the United States, believed himself to have the
gift of prophecy, and founded the sect of “Perfectionists” established
at Oneida, who considered marriage and property as theft, did not
recognize human laws, and believed every action, even the commonest, to
be inspired by God.
At the beginning of the century that prophetess of monarchy, Julie de
Krüdener, possessed great influence. She was hysterical, and so far
erotic as to throw herself on her knees in public before a tenor;
afterwards, impelled by disappointment in love towards the ancient
faith, she believed herself chosen to redeem humanity, and found in this
belief the vigour of a burning eloquence. She went to Bâle and turned
the city upside down by preaching the speedy coming of the Messiah.
Twenty thousand pilgrims responded to her call; the Senate became
alarmed and banished her. She hastened to Baden, where four thousand
people were waiting on the square to kiss her hands and her dress. A
woman offered her ten thousand florins to build a new church; she
distributed them to the poor “whose reign was at hand.” She was exiled
from Baden, and returned to Switzerland, followed by crowds. Though
persecuted by the police, she passed from town to town, followed by
acclamations and blessings. She said that her works were dictated to her
by angels. Napoleon, who had treated her with contempt, became, for her,
the “dark angel,” Alexander of Russia, the angel of light. Her influence
became the inspiration of the latter; so much so, that the idea of the
Holy Alliance seems to be due to her alone.[385]
Loyola, when wounded, turned his thoughts to religious subjects, and,
terrified by the Lutheran revolt, planned and founded the great Company.
He believed that he received the personal assistance of the Virgin Mary
in his projects, and heard heavenly voices encouraging him to persevere
in them.
Public-domain text, read in full here on John Shaqi.
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