This man was born at Arcidosso, in 1834. His father, a carter, appears
to have been given to drink, but was of great strength. He had some
relatives who were suicidal, and others insane; one, in particular, died
a religious maniac, and believed himself to be the Eternal Father.
Lazzaretti’s six brothers were all strong men, of gigantic stature,
ranging from 1·90 to 1·95 m. in height (which, however, is not uncommon
in that part of the country), of quick wits and tenacious memory.
David was distinguished from the rest by his superior stature, by the
distinction and regularity of his features, by greater intelligence, by
the large size of his head, which was dolichocephalic in form, and by
his eyes, which some found fascinating, though to many (says the
advocate Pugno) they seemed to have the character of possession and of
insanity. It is asserted that he was hypospadic and perhaps impotent in
his youth--anomalies of no slight importance, if we remember that Morel
and, especially, Legrand du Saulle[422] have often discovered them in
hereditary madmen.
Even from his childhood, he showed those contradictions, those
tendencies to extremes in character, which are frequent precursors of
insanity. Thus, when a boy he wished to become a monk; later on, after
he had taken to his father’s trade, he began to lead an irregular life,
and gave himself up to alcoholic intemperance. In the meantime, however,
he cultivated his mind by a course of reading which was singular for a
man in his position, including Dante and Tasso; and at fifteen he was
called “Thousand Ideas” from the strange songs he invented,[423] though
he could never succeed in learning the rules of grammar. He was
quarrelsome, used the foulest language, and was dreaded by all, so much
so that, one day, on the occasion of a festival, unarmed and followed
only by his brothers, he put to flight the entire population of Castel
del Piano. Yet he was easily excited by a speech, a poem, a sermon, a
play--anything that appeared noble and great. He had an extreme
veneration for Christ and Mahomet, whom he used to call the two greatest
men that had ever appeared in the world.
According to his own confessions, he had, at the age of fourteen,
various hallucinations of the same kind as those which proved so fatal
to him in 1878. It is certain, besides, that, at one time in his youth,
he had a strong sympathy for a Jewess of Pittigliano, awakened by the
eloquence with which she defended her religion. Yet at that time he was
accustomed to say that there were three things he abhorred--women,
churches, and dancing.
Public-domain text, read in full here on John Shaqi.
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