thought to myself, in spite of my youth, that the world could not be the
work of a God, but rather of a devil. During my education I certainly
had to suffer too much from my father’s temperament.” He was frightened
by imaginary diseases. In Switzerland the Alps aroused in him sadness
rather than admiration. His mother, like all those who came in contact
with him, experienced the unhappy effects of his character, for when, in
1807, he wished, at the age of nineteen, to come and see her at Weimar,
she wrote to him, “I have always told you that it would be very
difficult for me to live with you; the more nearly I observe you, the
more this difficulty increases, so far at least as I am concerned. I do
not hide from you that, so long as you remain what you are now, I would
support any sacrifice rather than submit to it. I do not misunderstand
the foundation of goodness in you; what separates me from you is not
your heart, not your inner, but your outer, self, your views, your
judgments, your manner of behaving; in short, I cannot harmonize with
you in anything that concerns your external self. Even your ill-humour,
your lamentations over the inevitable, your sombre face, your
extravagant opinions, which you give forth like oracles, and tolerate no
opposition to, oppress me, shock my serenity, and are no use to
yourself. Your disagreeable discussions, your lamentations over the
stupidity of the world and human misery, give me wretched nights and bad
dreams.”[182]
He became more and more estranged from his mother, alleging that she had
not respected his father’s memory, that she had dissipated the common
fortune by her extravagance, and had thus reduced him to the necessity
of working for his living. This effort was entirely repugnant to his
nature. In this he yielded to a feeling of anguish, which, by his own
confession, bordered on madness. “If there is nothing to cause me
misery, I am tormented by the thought that there must be something
hidden from me. _Misera conditio nostra._”[183]
In 1814 Schopenhauer left Weimar to complete his great work. He was
convinced that he could and must open a new and only way to lead men of
mind and heart to truth; he felt in himself something more than mere
science, something demoniacal (_dämonisches_).
Public-domain text, read in full here on John Shaqi.
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