The same alternations may be found throughout his life; sometimes, a
keen and contemptuous critic, he shows haughty presumption; at other
times he descends to the lowest literary platitudes; sometimes he
wandered about the delightful suburbs of Dresden lost in the
contemplation of nature; at other times he wallowed in prosaic love
adventures, from which distinguished friends were obliged to save him,
and this while he was elaborating his great work, _Die Welt als Wille
und Vorstellung_, which was to astonish the world. “He thus,” remarks
Von Sedlitz, “gave the example of a _mania puerperii spiritualis_, such
as sometimes takes possession of pregnant women.” Schopenhauer himself
told Frauenstedt that at the time when he was writing his great work he
must have been very strange in his person and behaviour, as people took
him for a madman. One day when he was walking in a conservatory at
Dresden, and, while contemplating the plants, talked aloud to himself
and gesticulated, an attendant came up and asked him who he was. “If you
can tell me who I am,” replied Schopenhauer, “I shall be very much
obliged to you.” And he walked away leaving the astonished attendant
fully persuaded that he was a lunatic. With such a disposition it is not
surprising that Schopenhauer, like many prophets, believed that he was
impelled by a demon or spirit. “When my intelligence had touched its
apogee, and was, under favourable conditions, at its point of greatest
tension, it was capable of embracing anything; it could suddenly bring
forth revelations and give birth to chains of thought well worthy of
preservation.”[184] In 1816 he wrote: “It happens to me among men as to
Jesus of Nazareth when he had to awake his disciples always asleep.”
Even in old age he spoke of his great work in such a way as to exclude
all doubt as to the inspiration which had produced it, such a work only
being possible under the influence of inspiration. At that age he gazed
with astonishment at his work, especially at the fourth book, as at a
work written by some other person. It is worth while recalling here the
doubling of personality so common in men of genius.
Public-domain text, read in full here on John Shaqi.
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