American fiction -- 20th century; Arizona -- Fiction; Western stories
Once, when a magnificent elk came out upon a rocky ridge and, whistling
a challenge to invisible rivals, stood there a target to stir any
hunter's pulse, Dale did not even raise his rifle. Into his ear just
then rang Helen's voice: “Milt Dale, you are no Indian. Giving yourself
to a hunter's wildlife is selfish. It is wrong. You love this lonely
life, but it is not work. Work that does not help others is not a real
man's work.”
From that moment conscience tormented him. It was not what he loved,
but what he ought to do, that counted in the sum of good achieved in the
world. Old Al Auchincloss had been right. Dale was wasting strength and
intelligence that should go to do his share in the development of the
West. Now that he had reached maturity, if through his knowledge of
nature's law he had come to see the meaning of the strife of men for
existence, for place, for possession, and to hold them in contempt, that
was no reason why he should keep himself aloof from them, from some work
that was needed in an incomprehensible world.
Dale did not hate work, but he loved freedom. To be alone, to live with
nature, to feel the elements, to labor and dream and idle and climb
and sleep unhampered by duty, by worry, by restriction, by the petty
interests of men--this had always been his ideal of living. Cowboys,
riders, sheep-herders, farmers--these toiled on from one place and
one job to another for the little money doled out to them. Nothing
beautiful, nothing significant had ever existed in that for him. He had
worked as a boy at every kind of range-work, and of all that humdrum
waste of effort he had liked sawing wood best. Once he had quit a job
of branding cattle because the smell of burning hide, the bawl of the
terrified calf, had sickened him. If men were honest there would be no
need to scar cattle. He had never in the least desired to own land and
droves of stock, and make deals with ranchmen, deals advantageous to
himself. Why should a man want to make a deal or trade a horse or do a
piece of work to another man's disadvantage? Self-preservation was the
first law of life. But as the plants and trees and birds and beasts
interpreted that law, merciless and inevitable as they were, they had
neither greed nor dishonesty. They lived by the grand rule of what was
best for the greatest number.
Public-domain text, read in full here on John Shaqi.
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