The Man with the Book; or, The Bible Among the People.Weylland, John Matthias
History
The Man with the Book; or, The Bible Among the People.
Weylland, John Matthias
City missions; London City Mission
THE ELEPHANT AND CASTLE.--Upon entering the bar-parlour of this house
the landlord commenced the following conversation with the Missionary,
concerning the evidence he had given before a Committee of the House of
Commons: "I have, sir, been reading your evidence in the Blue Book, and
while I agree with much that you said, I think that you were mistaken in
two particulars. First, when you said that there are more persons in the
public-houses of Marylebone upon the evening of the Lord's-day, than
there are in all the churches and chapels of that parish. Secondly, your
advice for further restrictions upon our Sunday-sale, coupled with your
opinion, that a great number of our houses could be entirely closed upon
the Lord's-day with benefit to the public and without loss to the
publican."
"I am not surprised at your view of my evidence, but the sharp criticism
of the trade has convinced me that I spoke the truth temperately. As
regards the appalling statement as to the number of persons who frequent
your houses upon the Lord's-day evening, you must have observed that I
was sharply examined upon the point, and confirmed it with much detail;
when I had finished, the chief Inspector of Police and other important
persons were examined upon the matter, and confirmed my statement; after
which the Committee reported it to Parliament as unquestionably true. It
is then a terrible fact, certainly true, of all the poor neighbourhoods
of London. As regards the closing on Sundays, and its effect upon the
trade, I merely gave an opinion; but that opinion was arrived at after
conversation with several hundred members of your trade. As you know,
forty-seven publicans in this parish signed a petition, praying
Parliament to close you upon the whole of Sunday. Few men have a larger
acquaintance with the trade than myself, and I am convinced that a
strong feeling against Sabbath labour, and other evils of this business,
is growing up among you. For instance, several of your neighbours now
close their houses upon the whole of the Lord's-day, others close their
tap-rooms, and many refrain from lighting the glaring lamps outside.
This shows a desire to use the great moral power you possess for the
good of the people. And then as regards the loss resulting from Sunday
closing, I am convinced that the saying of the Book is true: 'That in
keeping His commandments there is great reward.' I am, however, content
to reason the point with you from a trade point of view. It is a fact
that all who close bear the loss lightly, if loss there be. One house at
Shoreditch has been established more than a hundred years, though, for
all that time, the following 'rules' have been printed over the bar:--
"'1. No person served a second time.
"'2. No person served if in the least intoxicated.
"'3. No swearing or improper language allowed.
"'4. Smoking not permitted.
"'5. When you enter a place of business, transact your business,
and go about your business.
Public-domain text, read in full here on John Shaqi.
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