liberty of the court, which happens sufficiently often--To visit all
the chambers and to search everywhere, even all the prisoners and their
clothing--It is also necessary to examine everything which comes from
without for the prisoners confined here, and their clothing that goes
out, in order to be mended or washed--Amongst the number of prisoners
there are some who daily find themselves in necessity or need of
something, or else of some complaint of their food, or of the bad usage
of the turnkeys who attend upon them, which prisoners in their distress
are compelled to beat their doors so as to give notice of their wants;
these are occasions which often happen and cause a great noise, so that
it is necessary to go and make frequent visits--It is necessary to pay
attention to the food given the prisoners, being very often bad, with
bad wine and dirty table-linen--To frequently examine all the plate
usually used for the prisoners confined here, _who very often write
on the dishes and plates in order to give news of themselves to one
another_--To keep guard over and carefully observe all the persons who
enter the Bastille, especially the women and girls who come to see
the prisoners who are in the liberty of the court--On the principal
festivals of the year it is necessary to take every care to make those
prisoners who are allowed by orders to do so, confess, hear mass, and
communicate--To go several times during the day and the evening on to
the platforms outside the château, in order to prevent the prisoners
in one tower talking to those in another, and to send soldiers in
the neighbourhood of the Bastille in order to arrest the persons who
make signs to the prisoners whom they know, and very often these are
prisoners who have received their liberty wishing to render service to
those who remain, there being communication everywhere, and the cause
of all these disorders.”
[290] A single example will suffice. The person confined in the
Bastille a few days before the Iron Mask is, according to Dujonca,
the famous Madame Guyon, and a letter from Count de Pontchartrain to
Saint-Mars, of November 3, 1698, says: “As for Madame Guyon, it is not
necessary to do anything with reference to her except by the advice
of the Archbishop:”--Imperial Archives, Registers of the Secretary’s
office of the King’s Household.
CHAPTER XIV.
Public-domain text, read in full here on John Shaqi.
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