Here commenced the attempts made by the prisoner, not so much to
escape--he could not be mistaken as to the impossibility of succeeding
in this--as to write to his mother and his wife, and to obtain from
them letters expected in vain since his departure from Paris. “I
have received the letters written by M. Fouquet,” Louvois informs
Saint-Mars, July 26. “The King has seen the whole, and was not
surprised that he should do his utmost to obtain news, and that you
exert all your efforts to prevent his receiving it.”[388] “To give
and receive news:” such, indeed, was Fouquet’s most lively and very
natural desire. In order to satisfy it, he made the most industrious
efforts and showed the most ingenious patience. With soot mixed with
a few drops of water he made ink, a fowl’s bone served him for a pen,
and he wrote upon a handkerchief, which he afterwards concealed in
the back of his chair.[389] He managed even to compound an ink, which
he employed to cover the margin of a book with some lines of writing
that became visible only after being warmed.[390] But Saint-Mars’[391]
vigilance frustrated these attempts. He soon discovered the hidden
handkerchief, and not content with sending this alone to the King,
also forwarded the clumsy implements fabricated and used by his
prisoner.[392] The latter having afterwards written upon ribbons, black
ones only were in future given him, and his garments were, moreover,
lined with stuff of the same colour. From this period he became the
object of a still closer surveillance, the proof of which we find in
the numerous letters exchanged between Louvois and Saint-Mars. Like
all timorous people, Saint-Mars was absolutely wanting in the spirit
of initiation, and took delight in having recourse to his chief. He
possessed no ambitious desire of exhibiting his zeal, but only an
imperious need of dissipating his alarms and of relieving himself from
responsibility. It did not suffice this timid gaoler to adopt the most
minute precautions with respect to his prisoner. He recounted them in
his correspondence with the Minister, with the view of obtaining fresh
orders, or of receiving an approval which might calm his uneasiness. It
was in this spirit that he begged Louvois to authorise him to have a
salt-cellar made for Fouquet out of his two broken candlesticks.[393]
It was in this spirit also that after having prevented his prisoner’s
servant from giving an alms, considering it suspicious, he consulted
the Minister on the subject, and solicited his advice.[394]
Public-domain text, read in full here on John Shaqi.
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