The initiatory discipline of the scholar entering upon his senior term, induces the tractor disposition of the censorial advisor, in association with his juniors; in place of your form system of “bullying” the nether “fag,” whose weakness makes submission a virtue, when subject to the classical distinctions of arbitrary power. The seniors become assistant tutors to the censors and teachers from the age of fourteen until the close of their twenty-third year, when they graduate; and after a probationary term of three months’ “courtship,” with the connubial censors’ selection of affiances, are married. This cursory glance will serve for an introductory insight into our natural system of education designed for the direction of our immortal endowment in perceptive flight above the body’s ephemeral gratification of instinctive desire. “Of other matters, pertaining to our actual realization of an enduring happiness, you will be advised by our advisors; as our interview was designed solely for your recognition and realization of our existence as a race in diminuendo alliance with your own. Our associations with your race are of a privileged description, which from the concentrated acuteness of our sensitive perceptions, enables us to divine your thoughts by auramental espionage. If you will give a moment’s investigation to the impressions of thought, when free from the turmoil of suspicious doubts, which now assail and render your efforts for reasonable perception void, you will find that they are all distinctly enunciated in the thalmus auditorium, which is the focal centre for maturing sensorial observations. Our size, and practical knowledge of the sensitive departments of your ears, enables our giantescoes to gain the aural sinus without provoking titillation, and its proximity to the vibrating portal, or vellum auditorium, permits our sensitive perceptions of sound to realize your thought articulations before they are matured for retentive comparison, or the vocalized utterances of speech communication. So that in reality, we hold the gigas (the name word we use for the designation of your race in contradistinction to our own) subject to our direction, when free from the ruling habits of instinctive indulgence, which defy control. As the previous knowledge of our advisers has preferred you to their confidence, I will state that our means of direction are through thought substitution, which the giantesco is able to modulate with ventriloquial variations of voice for the receptive nullification of those derived from their own sensoriums. Of course, the effects vary with the intensity of the subject’s command over his own sensorium, and the absorbing influence of educated impressions imparted from habits and customs. As an example, I will now state that M. Hollydorf, in his turmoil of doubts, feels that Mistress Correliana has in some way imposed upon his confidence; but my informer