The Maréchale (Catherine Booth-Clibborn)Strahan, James
Religion
The Maréchale (Catherine Booth-Clibborn)
Strahan, James
Booth-Clibborn, Catherine, 1860-1955
The reporters everywhere found her and her utterances good copy. "She
was not able to see representatives of the press in New York, although
they came by dozens," as one learns from the Boston man who claimed to
be "her first American interviewer." He found that "her life in France
has given a Gallic twist to this Englishwoman’s tongue. She is quite as
French in manner as her staff-captain, Madame Peyron, the dark-eyed
Frenchwoman who travels with her."
One morning she got a great reception from the divinity students of
Yale, to whom she spoke at length on the qualifications necessary for
"saving souls," namely, the possession of a pure heart and the baptism
of the Holy Spirit. "When she had finished her address she said she was
willing to answer any questions they might have to ask, and for half an
hour the students and several of the professors poured a host of
questions upon her that would have embarrassed and muddled the
clearest-brained ministers of the country under similar circumstances.
She, however, showed that she had answered questions before, and gave
answers that brought both laughter and applause, for her wit is keenly
cultivated."
It is interesting to see her through Yale eyes. "Her face is a study the
like of which an artist or a sculptor might seek for years without
finding. In repose it reminds one of the pictures of the Madonnas of
Michael Angelo, but when she speaks its earnestness is so intense that
it is almost stern. Her voice is one that any actress might well covet
for its depth and strength. It is the equal of the great Bernhardt’s,
and yet it is sweet and soft, and has none of the harshness of the
masculine tone. Her accent is something charming, for it has all the
attractiveness of the English tongue made even more sweet by long
familiarity with the French language. From her long acquaintance with
the lower classes, the socialists and all free-thinkers of France, she
has acquired that fiery directness and ease and attractiveness in her
speaking which is so characteristic of French oratory and so fascinating
to Americans. It is no injustice to this remarkable woman to say that,
had she chosen the stage for her rôle in life, her name would have
certainly been as famous in that profession as it is to-day as the
Maréchale of the French Salvation Army."
In America she had the immense happiness of being reunited with her
brother Ballington, who, being a year older than herself, had been her
chum in childhood, and his wife, _née_ Maud Charlesworth, who had been
her brave girl-comrade in the first days of persecution in Switzerland.
In the end of January, 1892, the Maréchale returned to France, after an
absence of three months and a half. America had given her $60,000 for
her work, and memories of unlimited kindness.
*CHAPTER XIII*
*BEAUTY FOR ASHES*
Public-domain text, read in full here on John Shaqi.
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