When I wrote on the 23d instant I had not made up my mind whether I should
spend Christmas here or on the road downwards. But circumstances finally
compelled me to wait here until to-day; and I am glad for several reasons
that I did so. The first and most important was in reference to the story
brought by Mr. Flad’s servant, namely, that Theodore had marched to
Magdala, had raised the siege of that fortress by the rebels, and had
taken all the captives back with him to Debra Tabor. As this news was
brought by a man who was recognised by some in camp as being what he
claimed—Mr. Flad’s servant—his statement was received without suspicion,
and the event was justly considered to be most unfortunate. When, however,
the exploring-party returned, Dr. Krapf, the chief interpreter, examined
the man, cross-questioned him as to time and dates, and found that these
were quite incompatible with the truth, as the man described them as
having taken place in the latter part of October, whereas our last news
from Mr. Flad himself was to November 7th, at which time none of these
movements had taken place. Finding himself thus caught, the man confessed
that his whole statement was a lie. I need not say that this contradiction
of the false news gave the greatest satisfaction to everyone, but the
general feeling was that six dozen, well laid on, would be of enormous
benefit to the man who thus invented false news, apparently merely for the
pleasure of gratuitous lying. Of course he will not be punished, for the
policy pursued with respect to the natives is mild in the extreme. By all
means conciliate natives, by all means pay for all you take, do no wrong
to anyone; but at the same time make them respect you by the firmness with
which you administer justice upon thieves and plunderers, and do not
encourage the people to cheat you by ordering a price at least six or
eight times above their former prices for every animal or article you buy.
The men who were taken in the act almost of robbery down the pass, and
whose preliminary examination I described a week since, have not been
flogged, or, as far as I am aware, in any way punished, nor have three
other ruffians who were captured the following day. The natives put this
forbearance down to timidity on our part. They cannot comprehend that any
other feeling could prevent our punishing these men, who have been robbing
our convoys, now that we have them in our power. It may be a course of
Christian forbearance, but officers whose kits have been plundered are
very sore that fellows of this kind are not summarily punished upon the
spot.
Public-domain text, read in full here on John Shaqi.
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