Christian fiction; Second Advent -- Fiction; Tribulation (Christian eschatology) -- Fiction
Spies had informed him that Cohen, the first high-priest, was
undoubtedly the leader of the fugitives, but that his wife and daughter
had refused to accompany him. "They are wholly with our World-Lord,
Apleon," one of the spies had said.
"Will Cohen, think you," asked the chaplain, "steal back under cover of
one of the dark nights and try to induce his wife to join him?"
"No," laughed the spy. "He will think himself well rid of her. She
has been the plague of his life. Every drop of her blood is as sharp
as the juice of a lime. Her lips distil wormwood. And vinegar is a
cloying sweetness compared to her kindest thought or utterance, and----"
"But the daughter," interrupted the chaplain, sharply, "What of her?
Is she a replica of her mother?"
"Not a bit, not a bit of it!" And the eyes of the betrayer flashed
with a new light. "Miriam is as beautiful as a houri, as fair as the
light of a sun-lit day after a black night of tempest, and as sweet in
disposition as Rachel, the favoured of our father Jacob."
"If she is all this, why is she unwed? or perhaps she loves, and
perhaps we could make her a tool of her lover, and thus find out where
her father has led those dogs of fugitives."
There was a look of hate and malice in the eyes of the betrayer, as he
answered: "Yes, she loves, loves as her very life, but the man she
loves is an even greater zealot than her father, and he has gone with
Cohen--curse him! may he never more be seen by Miriam!"
The chaplain laughed maliciously: "Oh! the wind blows in that quarter,
eh? You love the fair Miriam, but another has cut you out!"
The betrayer was inclined to be surly, but the chaplain knew how to
speak like the "_lamb_," and quickly mollified the young Hebrew. Then,
together, they plotted and conferred, their plotting based on the
supposition that young Isaac Wolferstein, the fugitive lover of Miriam
would return, secretly, to induce Miriam to share the loyal-to-Jehovah
flight of himself and her father.
* * * * * *
The vineyard of Cohen was an eighth of a mile from his villa, and the
villa was a mile and a half from the Jaffa Gate of the city. Miriam
had wandered out as far as the vineyard, for her heart was too sore to
sleep that night. She made her way to the arbour, where so often Isaac
and she had held sweet and tender intercourse. During the last twelve
hours, she had turned unto God and unto the Messiah who was so soon to
come to deliver His people and to set up His kingdom.
She had gazed upon the resurrected Two Witnesses, as they had appeared,
glorified, in the Heavens, after that awful earthquake. And, recalling
the words of their preaching, and all that her lover and father had
urged upon her before they reluctantly left her, to flee the city, she
had been suddenly bowed before God, in penitence and prayer.
"If only Isaac would come back for me," she moaned, as she dropped
wearily upon the seat of the arbour.
Public-domain text, read in full here on John Shaqi.
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