Battlefields -- France -- Guidebooks; France -- Guidebooks; Marne, 1st Battle of the, France, 1914
We have seen on p. 129 that a monastery was erected on the spot where
the body of the Martyr Saint Ayoul was found.
[Illustration: APSE OF SAINT-AYOUL]
About 1122, the great theologian Abailard, cruelly mutilated by the
vengeance of Canon Fulbert, uncle of Heloïse, and persecuted on account
of the boldness of his views, took refuge in the monastery adjoining
the church of Saint-Ayoul. He continued to teach there, and gathered
round him as many as 2,000 students.
[Illustration: THE CRUCIFIXION AT SAINT-AYOUL]
Saint-Ayoul was burned, then rebuilt in the twelfth century, and
restored in the fourteenth and sixteenth centuries.
The façade is reproduced in the photograph on p. 130. In spite of
mutilations suffered during the Revolution, and the inclemencies of the
weather, the great doorway is still worthy of interest.
A Renaissance gallery, terminated by a lantern, flanks on the left the
great bare gable pierced by three windows which surmount the gate. The
whole has thus a very original appearance.
In order to see the choir (thirteenth and fourteenth centuries), the
chapel (fourteenth century) which adjoins it, and the transept (twelfth
century), _go round the church to the left of the façade_. This part of
the building, which appears in the view at the foot of the preceding
page, is now used by the military authorities as a fodder store.
The Roman tower, which rises at the intersection of the transept, no
longer possesses its belfry, which was destroyed by fire, The bells now
used are those of the Tower of Notre-Dame-du-Val (visible on the right
of the photograph on p. 130).
In the interior, in the part reserved for worship, the central nave and
the side aisles of the thirteenth century may be visited. The north
aisle was doubled in the sixteenth century by a second nave.
The most interesting objects are the seventeenth century pulpit, and a
fine reredos, also of the seventeenth century, in carved wood, above
the high altar. It contains a picture, _Jesus in the Temple_, painted
in 1654 by the artist Stella, of Lyons, who, falling ill whilst passing
through Provins, had been cared for in one of the convents in the town.
[Illustration: ANGEL MUSICIAN]
[Illustration: ANGEL MUSICIAN]
[Illustration: RENAISSANCE VIRGIN]
In the lady chapel, on the right of the high altar, is some beautiful
wood-panelling, dating also from the seventeenth century. It is by the
same hand as the carved reredos, and is the work of Pierre Blasser of
Amiens. Standing against the panelling is a delicate Virgin in ivory,
of the sixteenth century, reproduced on p. 131.
[Illustration: SAINTE-CROIX]
To the left of the high altar is a group representing the Virgin and
Christ crucified, between Mary Magdalene and St. John. These statues
belong to the sixteenth century; as do also the smaller ones in white
marble, representing angel-musicians, which ornament the altar placed
in the angle of the church, to be found on the left on entering (_see
photo, p. 131_).
Public-domain text, read in full here on John Shaqi.
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