The Marquis D'Argenson: A Study in Criticism: Being the Stanhope Essay: Oxford, 1893Ogle, Arthur
History
The Marquis D'Argenson: A Study in Criticism: Being the Stanhope Essay: Oxford, 1893
Ogle, Arthur
Argenson, René-Louis de Voyer, marquis d', 1694-1757
By the middle of the eighteenth century the institutions of France
had drifted into a condition of which history perhaps can afford no
parallel. The aristocratic corporations of the Church, the law, and
the land, whose influence the Crown for its own purposes had so often
used and abused, were losing every particle of vital force; and the
Monarchy found itself burdened and overborne by the weight of the great
classes upon whom in times past it had leaned for support. The history
of its last forty years is the history of a series of spasmodic efforts
to rise to the grandeur of its great position: and the continual
frustration of those efforts through the stolid egotism of the
privileged orders.
Why was it, it may be asked, that what had once been an inexhaustible
source of strength had become a fatal element of weakness? The
cause is to be found in a social revolution which had been silently
proceeding for nearly a century. Ever since the time of Colbert, the
middle classes, the class of tax-farmers, merchants and manufacturers,
had been increasing rapidly in wealth and importance. It was not
the mere growth of a bourgeoisie; it was the rise of a new society,
whose leaders were ready to sow their wealth in the garden of art
and letters. So it was that while lordly ineptitude upon the field
of battle made the French Government a byword in Europe, the name of
France was rendered illustrious by bourgeois triumphs in literature and
the arts.
Coincident with the rise of the middle class was the declining
influence of the Church and the Nobility. For fifty years the Church
had been engaged in one of the most despicable party fights which
history records; its most successful men were witty libertines, who
officiated at the unhallowed sacrament of the "petit souper," and
whose only belief in heaven or earth was in the redeeming virtues of a
cardinal's hat. The nobles were despised by the best among them. They
were hopelessly sunk in debt; and those whose magnificence paid no
interest were subsisting on pensions dispensed by favourites and wrung
from wretches who fed on grass and had no stomach for resistance. The
nobles were outshone by the farmers-general; the Church had ceded her
empire to the "Philosophes"; while financier and "philosophe" were the
social and intellectual leaders of a great society whose growth was
transforming the aspect of France.
Public-domain text, read in full here on John Shaqi.
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