Caroline, without knowing his book, which was still only half written,
and which he concealed with a morbid timidity, soon divined the cause of
his mental uneasiness from his conversation, and especially his remarks
while she was reading aloud. She volunteered a few off-hand reflections
of extreme simplicity, but so plainly just and right as to be
unanswerable. She was not perplexed by a little blot on a grand life or
a tiny glimmer of reason in an age of delirium. She thought the past
must be viewed just as we look at paintings, from the distance required
by the eye of each in order to take in the whole; and that, as the great
masters have done in composing their pictures, we must learn to
sacrifice the petty details, which sometimes really destroy the harmony
of nature, and even her logic. She called attention to the fact that we
notice on a landscape, at every step, strange effects of light and
shade, and the multitude will say, "How could a painter render that?"
and the painter would reply, "By not rendering it at all."
She admitted that the historian is fettered more than the artist to
accuracy in matters of fact, but she denied that there could be progress
on any different principles in either case. The past and even the
present of individual or collective life, according to her, take color
and meaning only from their general tenor and results.
She ventured on these suggestions, cautiously putting them in the form
of questions; without being positive, and as if willing to suppress them
in case they were not approved; but M. de Villemer was struck with them,
because he felt she had given expression to a certainty, an inward
faith, and that if she consented to keep silence, she would still remain
none the less convinced. He struggled a little, nevertheless, laying
before her a number of facts which had delayed and troubled him. She
passed judgment on them in one word, with the strong, good sense of a
fresh mind and a pure heart, and he soon exclaimed with a glance at the
Duke, "She finds the truth because she has it within her, and that is
the first condition of clear insight. Never will the troubled
conscience, never will the perverted mind, comprehend history."
"Perhaps," said she, "that is why history should not be too much made up
from memoirs, for these are nearly always the work of prejudice or
passions of the moment. It is the fashion now to dig these out with
great care, bringing forward many trifling facts not generally known,
and which do not deserve to be known."
"Yes, you are right," replied the Marquis; "if the historian, instead of
standing firm in his belief and worship of lofty things, lets himself be
misled and distracted by trivial ones, truth loses all that reality
usurps."
Public-domain text, read in full here on John Shaqi.
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