While the congregation again sang, the minister who had officiated
hitherto left the pulpit, and another ascended to preach. When he began
to read the text, the woman gave a little start, and leaning forward,
peered very hard to gain a satisfactory sight of his face between the
candles on each side of it, but without success; she soon gave up her
attempted scrutiny, and thence-forward seemed to listen with marked
attention. The sermon was a simple, earnest, at times impassioned
appeal to the hearts and consciences of the congregation. There was
little attempt in it at the communication of knowledge of any kind, but
the most indifferent hearer must have been aware that the speaker was
earnestly straining after something. To those who understood, it was as
if he would force his way through every stockade of prejudice, ditch
of habit, rampart of indifference, moat of sin, wall of stupidity, and
curtain of ignorance, until he stood face to face with the conscience
of his hearer.
“Rank Arminianism!” murmured the woman. “Whaur’s the gospel o’ that?”
But still she listened with seeming intentness, while something of
wonder mingled with the something else that set in motion every live
wrinkle in her forehead, and made her eyebrows undulate like writhing
snakes.
At length the preacher rose to eloquence, an eloquence inspired by
the hunger of his soul after truth eternal, and the love he bore to
his brethren who fed on husks--an eloquence innocent of the tricks of
elocution or the arts of rhetoric: to have discovered himself using one
of them would have sent him home to his knees in shame and fear--an
eloquence not devoid of discords, the strings of his instrument being
now slack with emotion, now tense with vision, yet even in those
discords shrouding the essence of all harmony. When he ceased, the
silence that followed seemed instinct with thought, with that speech of
the spirit which no longer needs the articulating voice.
“It _canna_ be the stickit minister!” said the woman to herself.
The congregation slowly dispersed, but she sat motionless until all
were gone, and the sad-faced woman was putting out the lights. Then
she rose, drew near through the gloom, and asked her the name of the
gentleman who had given them such a grand sermon. The woman told her,
adding that, although he had two or three times spoken to them at the
prayer meeting--such words of comfort, the poor soul added, as she had
never in her life heard before--this was the first time he had occupied
the pulpit. The woman thanked her, and went out into the street.
“God bless me!” she said to herself, as she walked away; “it _is_ the
stickit minister! Weel, won’ers ’ill never cease. The age o’ mirracles
’ill be come back, I’m thinkin’!” And she laughed an oily contemptuous
laugh in the depths of her profuse person.
Public-domain text, read in full here on John Shaqi.
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