Mrs Catanach settled her broad back into its corner, chuckling over her
own wisdom and foresight. Her seat was at the pulpit end of the chapel,
at right angles to almost all the rest of the pews --chosen because
thence, if indeed she could not well see the preacher, she could get
a good glimpse of nearly everyone that entered. Keen-sighted both
physically and intellectually, she recognized Florimel the moment she
saw her.
“Twa doos mair to the boody-craw!” she laughed to herself. “Ae man
thrashin’, an’ twa birdies pickin’!” she went on, quoting the old
nursery nonsense. Then she stooped, and let down her veil. Florimel
hated her, and therefore might know her.
“It’s the day o’ the Lord wi’ auld Sanny Grame!” she resumed to
herself, as she lifted her head. “He’s stickit nae mair, but a chosen
trumpet at last! Foul fa’ ’im for a wearifu’ cratur for a’ that! He
has nowther balm o’ grace nor pith o’ damnation. Yon laad Flemin’, ’at
preached i’ the Baillies’ Barn aboot the dowgs gaein’ roon’ an’ roon’
the wa’s o’ the New Jeroozlem, gien he had but hauden thegither an’
no gane to the worms sae sune, wad hae dung a score o’ ’im. But Sanny
angers me to that degree ’at but for rizons--like yon twa--I wad gang
oot i’ the mids o’ ane o’ ’s palahvers, an’ never come back, though I
ha’e a haill quarter o’ my sittin’ to sit oot yet, an’ it cost me dear,
an’ fits the auld back o’ me no that ill.”
When Mr Graham rose to read the psalm, great was Clementina’s
disappointment: he looked altogether, as she thought, of a sort with
the place--mean and dreary--of the chapel very chapelly, and she
did not believe it could be the man of whom Malcolm had spoken. By
a strange coincidence however, a kind of occurrence as frequent as
strange, he read for his text that same passage about the gold ring and
the vile raiment, in which we learn how exactly the behaviour of the
early Jewish churches corresponded to that of the later English ones,
and Clementina soon began to alter her involuntary judgment of him
when she found herself listening to an utterance beside which her most
voluble indignation would have been but as the babble of a child.
Sweeping, incisive, withering, blasting denunciation, logic and poetry
combining in one torrent of genuine eloquence, poured confusion and
dismay upon head and heart of all who set themselves up for pillars of
the church without practising the first principles of the doctrine of
Christ--men who, professing to gather their fellows together in the
name of Christ, conducted the affairs of the church on the principles
of hell--men so blind and dull and slow of heart, that they would never
know what the outer darkness meant until it had closed around them--men
who paid court to the rich for their money, and to the poor for their
numbers--men who sought gain first, safety next, and the will of God
not at all --men whose presentation of Christianity was enough to drive
the world to a preferable infidelity.
Public-domain text, read in full here on John Shaqi.
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