“It is a right and honest question, my lady. I will tell you. Not to mention the conviction which a truth beheld must carry with itself and concerning which there can be no argument either with him who does or him who does not see it, this experience goes far with me, and would with you if you had it, as you may--namely, that all my difficulties and confusions have gone on clearing themselves up ever since I set out to walk in that way. My consciousness of life is threefold what it was; my perception of what is lovely around me, and my delight in it, threefold; my power of understanding things and of ordering my way, threefold also; the same with my hope and my courage, my love to my kind, my power of forgiveness. In short, I cannot but believe that my whole being and its whole world are in process of rectification for me. Is not that something to set against the doubt born of the eye and ear, and the questions of an intellect that can neither grasp nor disprove? I say nothing of better things still. To the man who receives such as I mean, they are the heart of life; to the man who does not, they exist not. But I say--if I thus find my whole being enlightened and redeemed, and know that therein I fare according to the word of the man of whom the old story tells: if I find that his word, and the result of action founded upon that word, correspond and agree, opening a heaven within and beyond me, in which I see myself delivered from all that now in myself is to myself despicable and unlovely; if I can reasonably--reasonably to myself, not to another --cherish hopes of a glory of conscious being, divinely better than all my imagination when most daring could invent--a glory springing from absolute unity with my creator, and therefore with my neighbour; if the Lord of the ancient tale, I say, has thus held word with me, am I likely to doubt much or long whether there be such a lord or no?” “What, then, is the way that lies before my own door? Help me to see it.” “It is just the old way--as old as the conscience--that of obedience to any and every law of personal duty. But if you have ever seen the Lord, if only from afar--if you have any vaguest suspicion that the Jew Jesus, who professed to have come from God, was a better man than other men, one of your first duties must be to open your ears to his words, and see whether they commend themselves to you as true; then, if they do, to obey them with your whole strength and might, upheld by the hope of the vision promised in them to the obedient. This is the way of life, which will lead a man out of the miseries of the nineteenth century, as it led Paul out of the miseries of the first.”