France -- Social life and customs -- Fiction; French fiction -- Translations into English; Marriage -- Fiction
Love, my dear Paul, is the sense of pleasure given and received,
and the certainty of giving and receiving it; love is a desire
incessantly moving and growing, incessantly satisfied and
insatiable. The day when Vandenesse stirred the cord of a desire
in your wife’s heart which you had left untouched, all your
self-satisfied affection, your gifts, your deeds, your money, ceased
to be even memories; one emotion of love in your wife’s heart has
cast out the treasures of your own passion, which are now nothing
better than old iron. Felix has the virtues and the beauties in
her eyes, and the simple moral is that blinded by your own love
you never made her love you.
Your mother-in-law is on the side of the lover against the
husband,--secretly or not; she may have closed her eyes, or she
may have opened them; I know not what she has done--but one thing
is certain, she is for her daughter, and against you. During the
fifteen years that I have observed society, I have never yet seen
a mother who, under such circumstances, abandons her daughter.
This indulgence seems to be an inheritance transmitted in the
female line. What man can blame it? Some copyist of the Civil
code, perhaps, who sees formulas only in the place of feelings.
As for your present position, the dissipation into which the life
of a fashionable woman cast you, and your own easy nature,
possibly your vanity, have opened the way for your wife and her
mother to get rid of you by this ruin so skilfully contrived. From
all of which you will conclude, my good friend, that the mission
you entrusted to me, and which I would all the more faithfully
fulfil because it amused me, is, necessarily, null and void. The
evil you wish me to prevent is accomplished,--“consummatum est.”
Forgive me, dear friend, if I write to you, as you say, a la de
Marsay on subjects which must seem to you very serious. Far be it
from me to dance upon the grave of a friend, like heirs upon that
of a progenitor. But you have written to me that you mean to act
the part of a man, and I believe you; I therefore treat you as a
man of the world, and not as a lover. For you, this blow ought to
be like the brand on the shoulder of a galley-slave, which flings
him forever into a life of systematic opposition to society. You
are now freed of one evil; marriage possessed you; it now behooves
you to turn round and possess marriage.
Public-domain text, read in full here on John Shaqi.
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