The scene passes, it will be remembered, in what seems to be the spacious guest-chamber of an inn. The Lord and His disciples are gathered round the last sacred meal of the Old Covenant, the first of the New. On the left, a long table stretches from the spectator into the depths of the picture; the disciples are ranged along one side of it; and on the other sits Judas, solitary and accursed. The young Christ has risen; He holds the bread in His lifted hands and is about to give it to the beloved disciple, while Peter beyond, rising from his seat in his eagerness, presses forward to claim his own part in the Lord's body. The action of the Christ has in it a very ecstasy of giving; the bending form, indeed, is love itself, yearning and triumphant. This is further expressed in the light which streams from the head of the Lord, playing upon the long line of faces, illuminating the vehement gesture of Peter, the adoring and radiant silence of St. John--and striking even to the farthest corners of the room, upon a woman, a child, a playing dog. Meanwhile, from the hanging lamps above the supper-party there glows another and more earthly light, mingled with fumes of smoke which darken the upper air. But such is the power of the divine figure that from this very darkness breaks adoration. The smoke-wreaths change under the gazer's eye into hovering angels, who float round the head of the Saviour, and look down with awe upon the first Eucharist; while the lamp-light, interpenetrated by the glory which issues from the Lord, searches every face and fold and surface, displays the figures of the serving men and women in the background, shines on the household stuff, the vases and plates, the black and white of the marble floor, the beams of the old Venetian ceiling. Everywhere the double ray, the two-fold magic! Steeped in these "majesties of light," the immortal scene lives upon the quiet wall. Year after year the slender, thought-worn Christ raises His hands of blessing; the disciples strain towards Him; the angels issue from the darkness; the friendly domestic life, happy, natural, unconscious, frames the divine mystery. And among those who come to look there are, from time to time, men and women who draw from it that restlessness of vague emotion which Kitty felt as she hung now, gazing, on Ashe's arm. For there is in it an appeal which torments them--like the winding of a mystic horn, on purple heights, by some approaching and unseen messenger. Ineffable beauty, offering itself--and in the human soul, the eternal human discord: what else makes the poignancy of art--the passion of poetry? * * * * * "That's enough!" said Kitty, at last, turning abruptly away. "You like it?" said Ashe, softly, detaining her, while he pressed the little hand upon his arm. His heart was filled with a great pity for his wife in these days. "Oh, I don't know!" was Kitty's impatient reply.