The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
He began to think. He thought of the long past, but he thought most of
the future, and of his duty toward the hundreds of colored people on his
plantation and in his community. After careful thought he asked William
Edwards to open a school on his plantation in a vacant log cabin.
That was seven years ago. On this same plantation at Snow Hill, Wilcox
county, Alabama, a county where, according to the last census, there are
twenty-four thousand colored people and about six thousand whites, there
is now a school with two hundred pupils, five teachers from Tuskegee,
and three school buildings. The school has forty acres of land. In
addition to the text-book lessons, the boys are taught farming and
carpentry, and the girls sewing and general house-keeping, and the
school is now in the act of starting a blacksmith and wheelwright
department. This school owes its existence almost wholly to Mr. S-----,
who gave to the trustees the forty acres of land, and has contributed
liberally to the building fund, as well as to the pay of the teachers.
Gifts from a few friends in the North have been received, and the
colored people have given their labor and small sums in cash. When the
people cannot find money to give, they have often given corn, chickens,
and eggs. The school has grown so popular that almost every leading
white man in the community is willing to make a small gift toward its
maintenance.
In addition to the work done directly in the school for the children,
the teachers in the Snow Hill school have organized a kind of university
extension movement. The farmers are organized into conferences, which
hold meetings each month. In these meetings they are taught better
methods of agriculture, how to buy land, how to economize and keep
out of debt, how to stop mortgaging, how to build school-houses and
dwelling-houses with more than one room, how to bring about a higher
moral and religious standing, and are warned against buying cheap
jewelry, snuff, and whisky.
No one is a more interested visitor at these meetings than Mr.
S-----himself. The matter does not end in mere talk and advice. The
women teachers go right into the cabins of the people and show them how
to keep them clean, how to dust, sweep, and cook.
Public-domain text, read in full here on John Shaqi.
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