The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
The second thought streaming from the death-ship and the curving river
is the thought of the older South: the sincere and passionate belief
that somewhere between men and cattle God created a tertium quid, and
called it a Negro,--a clownish, simple creature, at times even lovable
within its limitations, but straitly foreordained to walk within the
Veil. To be sure, behind the thought lurks the afterthought,--some of
them with favoring chance might become men, but in sheer self-defense we
dare not let them, and build about them walls so high, and hang between
them and the light a veil so thick, that they shall not even think of
breaking through.
And last of all there trickles down that third and darker thought, the
thought of the things themselves, the confused half-conscious mutter
of men who are black and whitened, crying Liberty, Freedom,
Opportunity--vouchsafe to us, O boastful World, the chance of living
men! To be sure, behind the thought lurks the afterthought: suppose,
after all, the World is right and we are less than men? Suppose this mad
impulse within is all wrong, some mock mirage from the untrue?
So here we stand among thoughts of human unity, even through conquest
and slavery; the inferiority of black men, even if forced by fraud; a
shriek in the night for the freedom of men who themselves are not yet
sure of their right to demand it. This is the tangle of thought and
afterthought wherein we are called to solve the problem of training men
for life.
Behind all its curiousness, so attractive alike to sage and dilettante,
lie its dim dangers, throwing across us shadows at once grotesque and
awful. Plain it is to us that what the world seeks through desert and
wild we have within our threshold;--a stalwart laboring force, suited to
the semi-tropics; if, deaf to the voice of the Zeitgeist, we refuse to
use and develop these men, we risk poverty and loss. If, on the other
hand, seized by the brutal afterthought, we debauch the race thus caught
in our talons, selfishly sucking their blood and brains in the future as
in the past, what shall save us from national decadence? Only that saner
selfishness which, Education teaches men, can find the rights of all in
the whirl of work.
Public-domain text, read in full here on John Shaqi.
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