The Martin Luther King, Jr. Day, 1995, Memorial IssueVarious
History
The Martin Luther King, Jr. Day, 1995, Memorial Issue
Various
African Americans -- Social conditions -- To 1964; Civil rights movements; Martin Luther King, Jr., Day; United States -- History
"Hit wa'n't long atter dat befo' Mars Marrabo sole a piece er his track
er lan' ter Mars Dugal' McAdoo,--MY ole marster,--en dat's how de ole
school-house happen to be on yo' place. W'en de wah broke out, de school
stop', en de ole school-'ouse be'n stannin' empty ever sence,--dat is,
'cep'n' fer de ha'nts. En folks sez dat de ole school-'ouse, er any
yuther house w'at got any er dat lumber in it w'at wuz sawed out'n de
tree w'at Sandy wuz turnt inter, is gwine ter be ha'nted tel de las'
piece er plank is rotted en crumble' inter dus'."
Annie had listened to this gruesome narrative with strained attention.
"What a system it was," she exclaimed, when Julius had finished, "under
which such things were possible!"
"What things?" I asked, in amazement. "Are you seriously considering the
possibility of a man's being turned into a tree?"
"Oh, no," she replied quickly, "not that;" and then she added absently,
and with a dim look in her fine eyes, "Poor Tenie!"
We ordered the lumber, and returned home. That night, after we had gone
to bed, and my wife had to all appearances been sound asleep for half an
hour, she startled me out of an incipient doze by exclaiming suddenly,--
"John, I don't believe I want my new kitchen built out of the lumber in
that old school-house."
"You wouldn't for a moment allow yourself," I replied, with some
asperity, "to be influenced by that absurdly impossible yarn which
Julius was spinning to-day?"
"I know the story is absurd," she replied dreamily, "and I am not so
silly as to believe it. But I don't think I should ever be able to
take any pleasure in that kitchen if it were built out of that lumber.
Besides, I think the kitchen would look better and last longer if the
lumber were all new."
Of course she had her way. I bought the new lumber, though not without
grumbling. A week or two later I was called away from home on business.
On my return, after an absence of several days, my wife remarked to
me,--
"John, there has been a split in the Sandy Run Colored Baptist Church,
on the temperance question. About half the members have come out from
the main body, and set up for themselves. Uncle Julius is one of the
seceders, and he came to me yesterday and asked if they might not hold
their meetings in the old school-house for the present."
"I hope you didn't let the old rascal have it," I returned, with some
warmth. I had just received a bill for the new lumber I had bought.
"Well," she replied, "I could not refuse him the use of the house for so
good a purpose."
"And I'll venture to say," I continued, "that you subscribed something
toward the support of the new church?"
She did not attempt to deny it.
"What are they going to do about the ghost?" I asked, somewhat curious
to know how Julius would get around this obstacle.
Public-domain text, read in full here on John Shaqi.
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