The Martins Of Cro' Martin, Vol. I (of II)Lever, Charles
History
The Martins Of Cro' Martin, Vol. I (of II)
Lever, Charles
Ireland -- History -- 1800-1837 -- Fiction; Ireland -- Social life and customs -- 19th century -- Fiction
And so they did, too,--of their college life and its changeful fortunes;
of their companions and their several characters, and of the future
itself, of which Massingbred pretended to read the fate, saying: “You'll
be something wonderful one of these days, Joe. I have it as though
revealed to me,--_you_ astonishing the world by your abilities, and
winning your way to rank and eminence; while _I_ like a sign-post that
points to the direction, shall stand stock-still, and never budge an
inch, knowing the road, but not travelling it.”
“And why should it be so, Mass, when you have such a perfect
consciousness of your powers for success?”
“For the simple reason, my boy, that I know and feel how the cleverness
which imposes upon others has never imposed upon myself. The popular
error of a man's being able to do fifty things which he has not done
from idleness, apathy, carelessness, and so on, never yet deceived me,
because I know well that when a fellow has great stuff in him it will
come out, whether he likes or not. You might as well say that the grapes
in a wine-vat could arrest their own process of fermentation, as that
a man of real genius--and mind, I am now speaking of no other--could
suppress the working of his intelligence, and throw his faculties into
torpor. The men who do nothing are exactly the men who can do no better.
Volition, energy, the strong impulse for action, are part and parcel of
every really great intellect; and your 'mute, inglorious Milton' only
reminds me of the artist who painted his canvas all red to represent the
passage of the Egyptians through the Red Sea. Believe me, you must take
all untried genius in the same scale of credit as that by which you
have fancied the chariots and horsemen submerged in the flood. They are
there, if you like; and if you don't--”
“Your theory requires that all men's advantages should be equal, their
station alike, and their obstacles the same. Now, they are not so.
See, for instance, in our University here. _I_ am debarred from the
fellowship-bench--or, at least, from attempting to reach it--because I
am a Papist.”
“Then turn Protestant; or if that doesn't suit you, address yourself
to kick down the barrier that stands in your way. By the bye, I did n't
know you were a Roman; how comes that? Is it a family creed, or was it a
caprice of your own?”
“It is the religion my family have always professed,” said Nelligan,
gravely.
Public-domain text, read in full here on John Shaqi.
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